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Titlebook: Empathy, Embodiment, and the Person; Husserlian Investiga James Jardine Book 2022 Springer Nature Switzerland AG 2022 Edith Stein.Edmund Hu

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楼主: cherub
发表于 2025-3-23 12:47:32 | 显示全部楼层
The Distinctive Phenomenology of Empathy,o self-consciousness. This basic kind of empathy serves as the presupposition and motivational basis for a more imagination-like modality of empathy, which re-accomplishes the other’s intentional acts and explicates their context in the other’s world-directed experiential life. Contrasting my readin
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The Personal Self: A First-Personal Approach,ly transposed from self to other, because its full sense is one that only emerges in and through intersubjective relations, and to this degree a phenomenology of personal selfhood must incorporate a second-personal analysis too. Nevertheless, I take it that in pursuing such a phenomenology scant pro
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Interpersonal Empathy and Levels of Personal Self-constitution,of other persons, spelling out the roles of mutual recognition, the constitution of a common surrounding world, and the appropriation of others’ attitudes, in both pre-reflective personal agency and reflective, narrative-embedded, personal self-understanding. Later, I address the sense in which, as
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Book 2022oncerns, from accounts of selfhood and agency from analytic philosophy to the treatment of social experience in critical theory..The book shows the reader that transcendental phenomenology can be rejuvenated by engaging with a broader philosophical landscape and will appeal to researchers, students,
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Erol Gelenbe,Ricardo Lent,Zhiguang Xupure ego within conscious experience – and its intimate relationship to self-consciousness – will also allow us, in the chapters that follow, to elucidate the variety of foreign subjectivity manifest in various forms of empathy, as well as to ultimately appreciate the specificity of the personal sel
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https://doi.org/10.1007/978-3-319-67289-2ly transposed from self to other, because its full sense is one that only emerges in and through intersubjective relations, and to this degree a phenomenology of personal selfhood must incorporate a second-personal analysis too. Nevertheless, I take it that in pursuing such a phenomenology scant pro
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