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派博传思国际中心 »期刊书目

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Titlebook: Emotion in Christian and Islamic Contemplative Texts, 1100–1250; Cry of the Turtledov A. S. Lazikani Book 2021 The Editor(s) (if applicable

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发表于 2025-3-21 16:52:54 | 显示全部楼层 |阅读模式
书目名称Emotion in Christian and Islamic Contemplative Texts, 1100–1250
副标题Cry of the Turtledov
编辑A. S. Lazikani
视频videohttp://file.papertrans.cn/309/308641/308641.mp4
概述Compares English and Arabic contemplative texts.Contributes to furthering an interfaith dialogue between medieval Islam and Christianity.Engages with history of emotions criticism and theory
丛书名称The New Middle Ages
图书封面Titlebook: Emotion in Christian and Islamic Contemplative Texts, 1100–1250; Cry of the Turtledov A. S. Lazikani Book 2021 The Editor(s) (if applicable
描述.This book offers a comparative study of emotion in Arabic Islamic and English Christian contemplative texts, c. 1110-1250, contributing to the emerging interest in ‘globalization’ in medieval studies. A.S.Lazikani  argues for the necessity of placing medieval English devotional texts in a  more global context and seeks to modify influential narratives on the ‘history of emotions’ to enable this more wide-ranging critical outlook. Across eight chapters, the book examines the dialogic encounters generated by comparative readings of Muhyddin Ibn ‘Arabi (1165-1240), ‘Umar Ibn al-Fārid (1181-1235), Abu al-Hasan al-Shushtarī (d. 1269), .Ancrene Wisse .(.c.. 1225), and the .Wooing Group .(.c. .1225). Investigating the two-fold ‘paradigms of love’ in the figure of Jesus and in the image of the heart, the (dis)embodied language of affect, and the affective semiotics of absence and secrecy, Lazikani demonstrates an interconnection between thereligious traditions of early Christianity and Islam.. .
出版日期Book 2021
关键词medieval Christianity; medieval Islam; Arabic texts; early English texts; devotional texts; comparative r
版次1
doihttps://doi.org/10.1007/978-3-030-59924-9
isbn_softcover978-3-030-59926-3
isbn_ebook978-3-030-59924-9Series ISSN 2945-5936 Series E-ISSN 2945-5944
issn_series 2945-5936
copyrightThe Editor(s) (if applicable) and The Author(s), under exclusive license to Springer Nature Switzerl
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发表于 2025-3-21 21:06:49 | 显示全部楼层
Book 2021 in the figure of Jesus and in the image of the heart, the (dis)embodied language of affect, and the affective semiotics of absence and secrecy, Lazikani demonstrates an interconnection between thereligious traditions of early Christianity and Islam.. .
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Emotion in Christian and Islamic Contemplative Texts, 1100–1250Cry of the Turtledov
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https://doi.org/10.1007/978-3-030-59924-9medieval Christianity; medieval Islam; Arabic texts; early English texts; devotional texts; comparative r
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The New Middle Ageshttp://image.papertrans.cn/e/image/308641.jpg
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https://doi.org/10.1007/978-3-540-71480-4ed Beloved in . and the .. As an esteemed prophet according to Islamic Christology, Jesus remains a crucial model of solitary-affective asceticism (.) in the Sufi texts—reminding us of the Anchorite-Christ insulated in the anchorholds of his mother’s womb and stone tomb in .. After providing some ba
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K. Idelberger (Professor Dr. med.)ons. After a summative history of the affective body, this chapter progresses through the respective authors and texts (Ibn ʿArabi, Ibn al-Fāriḍ, ., .). It will especially highlight the somatic bases and emissions of feeling, and the paradoxical death-life of the solitary-ascetic lover. The chapter
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