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Titlebook: Educating for Language and Literacy Diversity; Mobile Selves Mastin Prinsloo,Christopher Stroud Book 2014 Palgrave Macmillan, a division of

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Xenophobia and Constructions of the Otheras a significant marker of identity. In an analysis of the ‘ideology of makwerekwere’, Matsinhe (2011: 298) confronts the question: ‘How did it come to pass that in the imagination of an African nation [South Africa], Africa and Africans represent the negativity of Otherness?’
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2947-6623 d socio-culturally diverse groups of students in their classrooms and lecture halls. This book examines everyday forms of talk and writing in relation to standardised forms and schooling expectations to suggest ways forward in educational discourse.978-1-137-30984-6978-1-137-30986-0Series ISSN 2947-6623 Series E-ISSN 2947-6631
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https://doi.org/10.1007/b138777as a significant marker of identity. In an analysis of the ‘ideology of makwerekwere’, Matsinhe (2011: 298) confronts the question: ‘How did it come to pass that in the imagination of an African nation [South Africa], Africa and Africans represent the negativity of Otherness?’
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2947-6623 both accounts of global ethnoscapes as well as local practiEducators and researchers in variety of locations increasingly encounter linguistically and socio-culturally diverse groups of students in their classrooms and lecture halls. This book examines everyday forms of talk and writing in relation
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What is Quechua Literacy for? Ideological Dilemmas in Intercultural Bilingual Education in the Peruvefinitions of intercultural bilingual education (IBE) and hence reveal different views of education in relation to society. In fact, various studies discuss the distinct ways in which different types of social actors conceive interculturality, intercultural bilingual education, and the purposes that
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Growth of Communicative Competence in a Dynamic African Context: Challenges for Developmental Assesswidely valued application of psychology, responding tofelt needs of parents, teachers and educational planners in most contemporary societies. I shall argue in this chapter that getting it right has significant implications for the design of mainstream educational curricula geared to the promotion o
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Moving between , and the Suburbs: the Mobility of Linguistic Resources in a South African De(re)segrhool in the urban metropolis of Johannesburg, South Africa, where ‘Black’ learners have replaced ‘White’ learners, i.e. a resegregated school (Orfield, 2004). It is informed by the view that exploration of complex everyday language practices offers us insights into changing cultural practices as wel
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Shades, Voice and Mobility: Remote Communities Resist and Reclaim Linguistic and Educational Practicenship knitted into ‘language ideologies’ (e.g. Jaffe, 1999), and rejection of ‘language regimes’ (Kroskrity, 2000, following Laitin, 1993) within the linguistic ecology of a difficult-to-reach part of Ethiopia.
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