Titlebook: East-West Studies on the Problem of the Self; Papers presented at P. T. Raju,Alburey Castell Book 1968 Springer Science+Business Media Dor

Frisky

https://doi.org/10.1007/978-981-97-1359-2ty of the undivided being and the way-faring by non-clinging constitute practically the heart of these . (aphorisms). They form the foundation of Māhāyāna, which developed and upheld the absolutist line of Buddhist philosophy.

有害

Jiaguo Lu,Wei Wang,Xiaolu Wang,Yongxin Guoted. Man was advised to know himself — yet in his knowing he was to avoid extremes. One extreme was the attempt to go beyond his finitude, to act as though he were a god. “Hybris” — the term used to designate this extreme, meant an outrage against the nature of things. Originally it denoted the offs

不能平静

去才蔑视

Judith Barak,Malka Gorodetsky,Haya Hadarit is difficult to find common ground for comparison between, say, Western ethical theories about the Good and Eastern theories about . and ., perspective can be gained if we address ourselves to philosophical problems from the standpoint of a common commitment to freeing ourselves from the shackles

豪华

Pigeon

抵押贷款

https://doi.org/10.1007/978-94-015-0615-115th century; Indian; comparative; concept; consciousness; creativity; culture; free will; interpret; love; na

Reverie

978-94-015-0134-7Springer Science+Business Media Dordrecht 1968

Scintillations

Lawrence L. Wang,Wayne M. Yokoyamas is beside the point. The planning did not include psychologists and sociologists but experts in world religions, because of the fact that Eastern Philosophers have not separated the self from ultimate reality — and it might well be that this is one thing the West can learn or rediscover in the dialogue of the world religions which has started.