Titlebook: East-West Studies on the Problem of the Self; Papers presented at P. T. Raju,Alburey Castell Book 1968 Springer Science+Business Media Dor

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Judith Barak,Malka Gorodetsky,Haya Hadariof uncontrolled circumstances. Though all philosophers have not always viewed this goal as supreme, it is hard to find philosophers who would not admit that it figures high in the hierarchy of human concerns.

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https://doi.org/10.1007/978-1-4471-1555-7ut am also in a position to tell you what my colleagues should have said but didn’t say. I suppose the polite and subtle way to go about this is to pretend that they actually did say everything that in my opinion they should have said.

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Towards a More Comprehensive Concept of the Person,odied somewhere in social customs, is involved. Every species of the old is both affecting and being transformed by the new. At the same time, two normatively incompatible political and economic philosophies for modernizing the world are competing for men’s minds and customs in Asia and Africa as we

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The Problem of Immortality,s is beside the point. The planning did not include psychologists and sociologists but experts in world religions, because of the fact that Eastern Philosophers have not separated the self from ultimate reality — and it might well be that this is one thing the West can learn or rediscover in the dia

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Free Will, the Creativity of God, and Order,cal and speculative thought. Nobody, in the East or in the West, denies that the human person stands in an enigmatic relation to the rest of being, for there are dimensions to his nature that seem to link him with the rest of being. A microcosm somehow related to a macrocosm that includes many dimen

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Other Persons, Other Things,perplexity having to do with the opposition between persons and things. In much of Western thought this opposition is intensified to a greater degree than is the case in Buddhist phenomenalism, Vedānta monism or Confucianism. The perplexity is a reflective one which seems, in the practical course of

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