Titlebook: Dao Companion to China’s fa Tradition; The Philosophy of Go Yuri Pines Book 2024 The Editor(s) (if applicable) and The Author(s), under exc

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Chapter 10 Human Motivation in the , Tradition: Visions from the ,, ,, and for the state to employ the already existing motivations of those over whom it rules. Once human motivations are understood, it becomes a relatively simple task to channel those motivations to get people to act in ways that the state wishes. Implicit in this claim are at least two other commitments

intellect

Chapter 11 The Ruler in the Polity of Objective Standardsst, whereas objective standards (primarily written laws) were to constrain all human actions, such standards also had to be adapted to changing material conditions. The power to suspend existing laws and replace them with new ones was assigned by several texts—most notably in the opening chapter of

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Genome

Chapter 15 The , Tradition and Morality Shang Yang 商鞅(d. 338 BCE), Han Fei 韓非 (d. 233 BCE), Li Si 李斯 (d. 208 BCE), and others, is often presented as an amoralistic tradition. I argue in this paper that . tradition thinkers generally accepted morality as valuable, even while they rejected it as playing a role in political strategy (at lea

crucial

https://doi.org/10.1007/978-3-031-53630-4chinese political thought; china and legalism; chinese philosophy and governance; chinese philosophy of

新星

978-3-031-53632-8The Editor(s) (if applicable) and The Author(s), under exclusive license to Springer Nature Switzerl

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