Titlebook: Dao Companion to China’s fa Tradition; The Philosophy of Go Yuri Pines Book 2024 The Editor(s) (if applicable) and The Author(s), under exc

Inveigle

书目名称Dao Companion to China’s fa Tradition影响因子(影响力)




书目名称Dao Companion to China’s fa Tradition影响因子(影响力)学科排名




书目名称Dao Companion to China’s fa Tradition网络公开度




书目名称Dao Companion to China’s fa Tradition网络公开度学科排名




书目名称Dao Companion to China’s fa Tradition被引频次




书目名称Dao Companion to China’s fa Tradition被引频次学科排名




书目名称Dao Companion to China’s fa Tradition年度引用




书目名称Dao Companion to China’s fa Tradition年度引用学科排名




书目名称Dao Companion to China’s fa Tradition读者反馈




书目名称Dao Companion to China’s fa Tradition读者反馈学科排名

Enrage

错

Chapter 2 On Shen Buhai’s Legal Thought.” However, when examined in the context of contemporaneous political discourse, the notion that “Shen Buhai spoke of .” can be read as equal to “Shen Buhai spoke of . 法” (i.e., laws and standards). Not only does the concept of . figure prominently in the surviving . 申子 fragments (in which the term

柳树；枯黄

Chapter 3 Morality vs. Impartial Standards in the ophy including: (1) positive references to conventional virtues, (2) an advocacy of according with the overarching ., and (3) the development of a form of state consequentialism. While it would be possible to construct moral reasons in support of each of these three positions, the . does not do so.

花费

Chapter 4 ,: The World Driven by Self-Interestargumentation and the creative borrowing of its predecessors’ ideas are indeed remarkable. Nonetheless, this chapter argues that the crux of .’s appeal is not necessarily its philosophical depth but rather its inquisitive analysis of the opponents’ ideas, its cynicism, audacity, and merciless exposu

单挑

Chapter 5 The Concept of , in , and Its Evolutionthe text. It attempts to demonstrate two major points. First, it elucidates the multiplicity of meanings of . in . and highlights considerable differences in the usage of . in different chapters of the text. .which can refer to such things as measurement standards, laws, ordering principles of the c

单挑

精确

Chapter 7 Rule by Impersonal Standards in the Early Empires: Ideas and Realitiesndardization was not limited to the improvement of government apparatus. Rather, impersonal standards were an instrument of a comprehensive social reform that enacted core precepts of the fa tradition such as meritocracy, centralization of authority, and totality of monarchical power. Unlike the ide

常到

Chapter 8 , and the Early Legal Systemearly Han periods. . must be distinguished from the related terms . “statutes” and . “edicts”, which referred to the written embodiment of law. In technical legal texts, . is found in different usages. Most importantly, the term refers to legal rules or to “the law” as the entirety of legal rules. .

subordinate

Chapter 9 Two Perspectives on the , Tradition: Politics Versus the Rule of Impartial Standardsrtant constituent. Politics (. 政治) and the rule of . belong to different spheres, and the relationship between them is not such that one encompasses the other. Where the rule of . is inapplicable or ineffective, politics thrives. The rule of . prioritizes regularity, whereas politics prioritizes cha