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Titlebook: Durkheim & Critique; Nicola Marcucci Book 2021 The Editor(s) (if applicable) and The Author(s), under exclusive license to Springer Nature

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楼主: Taylor
发表于 2025-3-28 14:41:34 | 显示全部楼层
The Authority of Revolution: Durkheim After Arendtt these two societies in the unprecedented condition of grounding their own authority. Durkheim and Arendt seem to agree that the problem of these self-instituted societies has consisted in understanding themselves as inescapably bound to historical transmission, on the one hand, and as fundamentall
发表于 2025-3-28 21:44:51 | 显示全部楼层
Winch and Durkheim: The Difficulty of Social Realitycial and provide a methodological foundation for social inquiry, Durkheim is often portrayed to be a grand theory builder introducing a new metaphysics of the social while Winch is mostly portrayed as an anti-metaphysical quietist defending an ordinary language approach to social inquiry..This artic
发表于 2025-3-28 23:50:23 | 显示全部楼层
发表于 2025-3-29 03:36:38 | 显示全部楼层
From Society to Social Practices: Proposals for a New Theory of Ideologyrder to deactivate the concept of ideology. However, while Foucault eliminates at the same time the concept of ideology and the concept of social totality, Durkheim maintains the centrality of the latter by claiming society as a whole is the effect of solidarity, not of ideology. I discuss these two
发表于 2025-3-29 08:12:20 | 显示全部楼层
The Constraint of Justice: Durkheim on Modern Solidarity and Freedom as Non-exploitationhaving a descriptive function, also aimed to endow sociology with an explanatory and critical power. In addition to opening up the field of investigations, “constraint” had to guide the historical and political exploration of the modern division of labor, marked by an absence of justice that made so
发表于 2025-3-29 13:41:14 | 显示全部楼层
Durkheim’s Self-Regulating “Constitutive” Practices: An Unexplored Critical Relevance to Racial Justieties diversified and modernized. This argument has an unexplored critical relevance for current issues of racial justice that are being exacerbated by a strong residual commitment to older consensus-based ways of making social facts. This paper contrasts two ways of making social facts—culture—in
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