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Titlebook: Development and Politics from Below; Exploring Religious Barbara Bompani (Teaching Fellow),Maria Frahm-Arp Book 2010 Palgrave Macmillan,

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Anders E. Ulland,Michael D. Caldwelltical institutions of their national states. Two critical problems in this question are the lack of coordination of the separate activities and goals of Muslim NGOs and the tendency for NGOs to avoid consultation with national governmental agencies when they pursue their individual objectives. A thi
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Brian P. Mullaney,Michael K. Skinners and development. For example, in the kingdom of Buganda (today the nation of Uganda), the elite embraced Christianity as a vehicle to modernity, as one way of participating in the colonial culture and an opportunity to take advantage of its benefits (Mukasa & Gikandi, 1998). Similarly Ali Mazrui (
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The Mbuliuli Principle: What is in a Name?mainly in parts of the world where a majority of the population adhere to these religious traditions. In fact, it appears that, considered from a world perspective, religion provides an important inspiration for many people to engage in development programmes (e.g. http://berkleycenter.georgetown.ed
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