Titlebook: Development and Politics from Below; Exploring Religious Barbara Bompani (Teaching Fellow),Maria Frahm-Arp Book 2010 Palgrave Macmillan,

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Development and Invisible Worlds 3). Some writers believe that the concept that human beings are capable of collective self-improvement was held even in antiquity (Rist, 2002), while others suggest that it was the rise of industrial capitalism that brought the fact of human development forcibly to people’s attention for the ?rst t

雀斑

The Mbuliuli Principle: What is in a Name?gious thought and development practice. This is distinct from the substantial literature that has been produced on the role of institutions that channel religious ideas, known as faith-based organizations or FBOs (e.g. Marshall & Keough, 2004; Tyndale, 2006; Marshall & Van Saanen, 2007). Well-known

analogous

懒洋洋

Remaking Society from Within: Extraversion and the Social Forms of Female Muslim Activism in Urban MI had been familiar with this town between 1987 and 1990, when I had spent seven months in a small village located nearby. As I drove along the main road that connects this dusty town to Mali’s capital, Bamako, I was stunned to see hundreds of women, some of them in all-white or all-black attire, ot

Benign

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诱导

Burying Life: Pentecostal Religion and Development in Urban Mozambiqueinting at the ongoing in?uence or even resurgence of religion in modern societies. Increasingly, it is being acknowledged that religion is central to the lives of people and that religion cannot be separated from the political and the economic. This correlates with the increasing interest in the pot

征税

Health and the Uses of Religion: Recovering the Political Proper?line of religious authority in both of these spheres under conditions of modernity, the role of the citizen has moved to the fore. As the idea of citizenship has expanded, ?rst excluding certain classes, racially de?ned groups and women, later including them, so too has the question of the role of c

Colonoscopy

Marshalling the Powers: The Challenge of Everyday Religion for Developmentled religion ‘a development taboo’ the World Bank organized, with the Council of Anglican Provinces of Africa, a conference in Nairobi entitled . (documented in Belshaw et al., 2001). Four years later the UK Department for International Development announced a ?ve-year research programme on ‘Faiths

Blood-Clot

Sacred Struggles: The World Council of Churches and the HIV Epidemic in Africaent, there continues to be debate on whether and how religion affects development. This chapter focuses on the World Council of Churches (WCC) and its project, the Ecumenical HIV and AIDS Initiative in Africa (EHAIA), to re?ect on the interplay between religion and development. It contends that whil