Titlebook: Death in the Early Twenty-first Century; Authority, Innovatio Sébastien Penmellen Boret,Susan Orpett Long,Sergei Book 2017 The Editor(s) (i

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Mediating Mortality: Transtemporal Illness Blogs and Digital Care Workigations to others, thus tying digital practices to physical care work. I argue that digital remains are similar to non-digital heirlooms, referring to anthropological theories about ambivalence in inheritance.

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Remembering the Dead: Agency, Authority, and Mortuary Practices in Interreligious Families in the Unexpression of ethics to honor the dead may be accomplished through modifications of ritual practice and the use of new technologies that democratize the sociocultural process of creating the meaning and memory of the deceased person.

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ntemporary anthropologists in the contested nature of dying Focusing on tradition, technology, and authority, this volume challenges classical understandings that mortuary rites are inherently conservative. The contributors examine innovative and enduring ideas and practices of death, which reflect

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Introduction,f global and traditional practices. The agency to act in response to death and the authority to make decisions about ritual and memorialization are challenged, reasserted, and negotiated in this context of changing ideas and technologies.

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Life After Death/Life Before Death and Their Linkages: The United States, Japan, and Chinaties, a realm of personal choice felt to be lacking in the world before death; and life after death in China is defined by moral loss—the promise of a now-discredited communist paradise that can only be partially replaced by nationalism and senses of familial immortality.

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For the Solace of the Young and the Authority of the Old Death: Photography in Acholi, Northern Uganthority in society. Thirdly, it delves into the social lives of such photographs and shows how they can engender deep feelings in those who behold them, and through these emotional responses obtain some power to influence peoples’ social lives

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Agency and the Personalization of the Grave in Japans grave as well as their postmortem identity. Through a critical examination of changing notions of agency in mortuary rites, Boret refers to tree burial and other related non-ancestral practices as “people’s own grave” translating both the personalization of the burial space and people’s reappropriation of the representation of death.

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Book 2017 contributors examine innovative and enduring ideas and practices of death, which reflect and constitute changing patterns of social relationships, memorialisation, and the afterlife. This cross-cultural study examines the lived experiences of men and women from societies across the globe with diver