Titlebook: Dao Companion to the Philosophy of Han Fei; Paul R. Goldin Book 20131st edition Springer Science+Business Media Dordrecht 2013 Chinese con

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Did Xunzi’s Theory of Human Nature Provide the Foundation for the Political Thought of , Fei?me, I also attempt a thorough examination of . Fei’s usage of the term . and his understanding of human inclination, and compare both with the Xunzi and other texts. Based on this analysis, I will show that it is most likely that . Fei directly incorporated an “early Legalist” and Jixia understandin

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, and the Old Master: A Comparative Analysis and Translation of , Chapter 20, “Jie Lao,” and Chapterthe . and why? The answers hold vital keys for understanding not only the nature of Han Fei’s thought but also the history of the . itself..Though a definitive answer to these questions is well beyond the scope of this chapter, this preliminary investigation will outline the salient characteristics

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2211-0275 him, as well as surveying the full panoply of his thought. It also includes a chapter length survey of relevant scholarship, both in Chinese and Japanese..978-94-007-9685-0978-94-007-4318-2Series ISSN 2211-0275 Series E-ISSN 2542-8780

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Teacher Retention: Some Concluding Thoughts recommendations, leaving the founder of the Qin 秦 Empire, the First Emperor (r. 221-210 B.C.E.), in an odd situation. Having appropriated the discourse of radical break from the past, the First Emperor remained short on practical advice as to which type of novel institutions and practices should be

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Attracting and Keeping the Best Teachers(. 賢智) in drawing obedience from people. In other words, . Fei quoted . Dao in the “Nanshi” chapter not because . Dao focused on the concept of ., but because he pointed out that political power or authority takes precedence over other individual capabilities in achieving political control.

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https://doi.org/10.1007/978-3-030-50987-3g and deceitfulness . Fei mercilessly exposed. Probably aware of this fundamental contradiction in his policy recommendations, . Fei made a curious shift in argument: in a few chapters he insists that amid “treacherous, larcenous, and murderous ministers” there are exceptions: “the possessor of tech

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https://doi.org/10.1007/978-3-319-61934-7me, I also attempt a thorough examination of . Fei’s usage of the term . and his understanding of human inclination, and compare both with the Xunzi and other texts. Based on this analysis, I will show that it is most likely that . Fei directly incorporated an “early Legalist” and Jixia understandin

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