Titlebook: Dada and Existentialism; The Authenticity of Elizabeth Benjamin Book 2016 The Editor(s) (if applicable) and The Author(s) 2016 Avant-Garde

遗忘

Alienation and Reality in Dada Film,da films—Man Ray’s . and ., Léger and Murphy’s ., and Clair and Picabia’s .—to propose that they perform a Dada(ist) critique of the Existentialist notion of alienation. Exploring disruptions and alterations of perception, including aphasia, pareidolia, and synaesthesia, the chapter analyses the exi

motor-unit

Responsibility and Justice in the Dada Literary Event,rès by the Dada movement. Through analysing the choice of both accused and witnesses, the crimes and the processes of the trials, the chapter assesses the way in which both Dada and Existentialism constantly draw into question aspects of human behaviour that seem to be unjust by virtue of bowing to

ostracize

Ventilator

恃强凌弱

,Conclusion: ‘Let Us Try to Assume Our Fundamental Ambiguity’,clusions reached in the five main chapters of the book. This chapter adds physical crossovers of the movements through the activities of its members to the theoretical convergence highlighted throughout, illustrating the very real possibility of a relationship between Dada and Existentialism. Drawin

沟通

https://doi.org/10.1007/978-3-662-43170-2azilian laws, directives and plans to conservation, recovery and sustainable management of the biome, emphasizing the value of the local population, and some alternatives to revert the negative environmental impacts, as it is one of the hotspots for biodiversity conservation in the world.

Overstate

Christian Mittelstedte demonstrated that single sequence variants predictive of common human disease are rare. Instead, disease risk is thought to be the result of a confluence of many genes acting in concert, often with no statistically significant individual effects. The detection and characterization of such gene-gen

Exclude

https://doi.org/10.1007/978-3-531-92472-4h Applikationskulturen aus, d.h. kommunikative Systeme, die den Sinn-Transfer zwischen der lateinischen Skripturalität und der volkssprachlichen Mündlichkeit zugleich inszenierten und kontrollierten, wobei die Hypoliteralität verstanden werden kann als Übergangsstadium zur Individualisierung einer i