Titlebook: Christian Temporalities; Living Between the A Anna-Karina Hermkens,Simon Coleman,Matt Tomlinson Book 2024 The Editor(s) (if applicable) and

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,Fátima and the Referendum: Pilgrimage as Temporal Work in Bougainville Politics, of Bougainville (ARoB) in Papua New Guinea transcendental powers have been invoked to mobilise political change in a highly diversified society. After an almost decade-long civil war (1988–1998) and an equally long peacebuilding process, Bougainvilleans could finally decide upon their political fut

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The Trouble with Christian Time: Thinking in Jewish,scusses that temporality, a version of Jewish time, and contrasts it to the progressivism often associated with modernity that can be understood as a version of Christian supersessionism. This kind of Jewish temporality is considered in light of more modern sages, including Walter Benjamin and Jacqu

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Asmat Horizons of the Past,erge in relation to people’s contemporary concerns and the futures they expect. In this chapter, I explore the mobilisation of transcendental time among the Asmat people of West Papua, Indonesia, considering their experience of religious conversion and progress introduced by Catholic missionaries, t

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Epilogue: Crafting Time,trary. Time is not simply out there, according to Maurice Merleau-Ponty. It depends on the human presence of its observer. “Time is … not a real process, not an actual succession that I am content to record. It arises from . relation to things” (Merleau-Ponty, 2002, p. 478). And Henri Bergson had al

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Affect in Mathematical Modelinghough in European grammars time is conventionally divided into past, present, and future, and metaphorically made thing-like—which led Benjamin Lee Whorf to describe this understanding of time as “an evenly scaled limitless tape measure”—anthropologists know well that members of different societies

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Oliva López Sánchez,Edith Flores Pérezotion that temporal orientations can be qualified by a single characterisation (i.e. Christian). The argument is built around the analysis of the Peace and Reconciliation ceremony, an atonement ritual Kerewo people of Papua New Guinea felt necessary to perform in order to lift the curse cast by thei