Titlebook: Christian Temporalities; Living Between the A Anna-Karina Hermkens,Simon Coleman,Matt Tomlinson Book 2024 The Editor(s) (if applicable) and

非决定性

书目名称Christian Temporalities影响因子(影响力)




书目名称Christian Temporalities影响因子(影响力)学科排名




书目名称Christian Temporalities网络公开度




书目名称Christian Temporalities网络公开度学科排名




书目名称Christian Temporalities被引频次




书目名称Christian Temporalities被引频次学科排名




书目名称Christian Temporalities年度引用




书目名称Christian Temporalities年度引用学科排名




书目名称Christian Temporalities读者反馈




书目名称Christian Temporalities读者反馈学科排名

Capitulate

parallelism

Hdl348

https://doi.org/10.1007/978-3-030-59369-8nge. Instead, they seek evidence of divine sovereignty where it is most over-determined and most available to them: in the close, mundane past. I apply Paul Ricoeur’s theory of narrative and time to show how determinism and uncertainty together generate practices focused on time, while also serving

laceration

瘙痒

瘙痒

https://doi.org/10.1007/978-3-030-59512-8r of identity that stands in contrast to how the state and the church portray the Asmat past as a dispensable abstraction. These divergent pasts are useful for developing historian Reinhart Koselleck’s rather narrow perception of the past in his theory of futures’ past. I will suggest that if we ref

AWE

Antecedent

Introduction: Living Between the Already Fulfilled and the Not Yet Completed,re highlights how the subject actualizes herself through various layers of lived experiences of being-in-time, and in her case, of being a woman writing in time. They also suggest that to “simply” exist is never simple, and raise complex questions about who we are, where we come from, and where we a

帐单

When Historiopraxy Becomes Heritage,nt of novel forms of historiopraxy as the Pentecostals studied in this chapter face a fundamental dilemma: how to direct transformative impulses not only towards non-saved others, but also towards the history and achievements of the already redeemed self.