Titlebook: Cultures of Computation and Quantification in the Ancient World; Numbers, Measurement Karine Chemla,Agathe Keller,Christine Proust Book 202

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The Traditional Economic Mechanisme is implicit in mathematical texts of this period that present brick deliveries. As we will see, earlier explanations of the ., in so far as brick deliveries are concerned, have defined it as based on a quantity of bricks transported over a month-long period or limited by an order of magnitude in a

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Labour—Management Relations and Incentivesds: third- and second-century manuscripts and classics, completed from the first century CE onwards. Chemla argues that the manuscripts and part of the earliest classic (. [.]) share a way of prescribing division with the term . 除, which, when used alone in these documents, means subtraction, or rep

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Labour—Management Relations and Incentivesuld be performed. We describe a variety of algorithms. We note how commentators give us clues to how numbers were shaped for calculation, how the procedures were displayed on a working surface, etc. We attempt to evaluate the ways in which resources of decimal place-value notationwere used. The curr

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The Traditional Economic Mechanismitled . ., this chapter aims to reveal there was another culture of computation in seventh century commentaries on Confucian canonical literature, which is different from that previously known through mathematical writings. Features of this culture of computation lie in: the structure of computation

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The Traditional Economic Mechanismngdom of Ešnunna flourished. My first goal is to provide a description of the measurement units used in the mathematical corpus of texts from this region and period, by making explicit which units were used and by offering a classification of the ways the scribes employed them. I argue the documenta

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The Traditional Economic Mechanismd and even though we might not be able to reconstitute the curriculum in detail. Furthermore, by comparing metrological and computational practices of the Diyala region with corresponding practices from the South of Mesopotamia, especially from Nippur, I point out what may be a distinct usage of measurement values in the Diyala.