Titlebook: Crises and Conversions; The Unlikely Avenues Minoo Mirshahvalad Book 2024 The Editor(s) (if applicable) and The Author(s), under exclusive

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Introduction,over, it explains the current state of research and the methodology adopted for data gathering. It elucidates why “inculturation” has been considered a suitable category for studying the ways in which Shi‘ism is redefined by Italian converts.

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An Italian Eulogy to Secrecy,nviction of the crisis in the modern world and the belief in an ageless, primordial, and pristine Tradition as a refuge from this crisis. Guénon (d. 1951) is regarded as the forefather of this movement, attracting intellectuals worldwide. Italian scholars, including Arturo Reghini (d. 1946), Guido D

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,Evola’s Militant Professors and the East-West Dichotomy,arly Shiʿism, and Italy’s ancient and medieval history. Their objective was to transcend the perception of these religions as foreign entities, rooted in Evola’s critiques of the modern East-West divide. The three scholars in focus were Pio Filippani-Ronconi (d.2010), Adriano Romualdi (d.1973), and

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,De-culturation and In-culturation of Shiʿism, religions by highlighting the enduring transcendental essence that unites all of them. Consequently, religious mobility does not appear as a complete rupture with the convert’s past; instead, this transition enhances their identity rather than annihilating it. The choice of Islamic names serves as

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The Place of No Place,roduced by converts, this victory was credited to the potentialities of Shiʿism, perceived as a religion that blended contemplation and action. The revolution was seen as the embodiment of Evola’s utopian ideals, and therefore, the aspects of this utopia were attributed to the nation that hosted the

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