Titlebook: Creole Testimonies; Slave Narratives fro Nicole N. Aljoe Book 2012 Palgrave Macmillan, a division of Nature America Inc. 2012 discourse.fra

Dorsal

,Praxisbeispiel 1: „Gelassenheit“,did not write the laws in question to use the courts to ensure the legal protection of their “natural rights” (Lazarus-Black 1993: 154). Thus, in another of the seemingly endless paradoxes inherent to the British Imperial slave system, slaves—objects of property, yet human subjects—could, in certain

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,“Going to Law”: Legal Discourse and Testimony in Early West Indian Slave Narratives,did not write the laws in question to use the courts to ensure the legal protection of their “natural rights” (Lazarus-Black 1993: 154). Thus, in another of the seemingly endless paradoxes inherent to the British Imperial slave system, slaves—objects of property, yet human subjects—could, in certain

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Conclusion,ithin the Caribbean slave narrative tradition are frequently characterized by polyvocality and heteroglossia; they exhibit creole structures in that they are frequently fragmentary or embedded in other texts such as travel narratives and diaries; they frequently incorporate creole words, dialect, an

Hyperalgesia

ives. Grounded by the syncretic theories of creolisation and testimonio  it breaks new ground by reading these dictated and fragmentary narratives on their own terms as examples of ‘creole testimony‘.978-1-349-34110-8978-1-137-01280-7

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Doris Ohnesorge,Rudolf Engelbert Fitz imbrication of Judeo-Christian and West African spiritual discourses common in the wider Caribbean in which a “cacophony of practices and traditions […] came forcibly together” in the context of the British West Indian slave society (Olmos and Paravisini 1997: 2).

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