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Titlebook: Cosmopolitanism as Nonrelationism; Who is Cosmopolitan Barbara Elisabeth Müller Book 2022 The Editor(s) (if applicable) and The Author(s),

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Consequences and Conclusionble position within the global justice debate. The chapter identifies prominent proponents and excludes others. The chapter also highlights the consequences of cosmopolitanism as nonrelationism for the evaluation and design of institutional structures on the global as well as on the domestic level.
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,Die Eigenartigkeit ökonomischer Fehler,s the aim of the book. The chapter also clarifies how moral and institutional considerations are interrelated and what normative theories can—and cannot—offer in terms of recommending or judging institutional orders. The chapter ends with a description of the main argument of the book.
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,Die Eigenartigkeit ökonomischer Fehler, any information on what moral egalitarianism means. It confirms that cosmopolitanism as moral egalitarianism includes almost all theories of global justice, even such that are commonly seen as opposing positions.
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Stabilisator Unternehmenskultur The argument distinguishes between different kinds of responsibilities based on a responsibility framework developed from conceptual considerations of Hart and O’Neill as well as Pettit and Goodin. It reveals that not all kinds of responsibilities are equally relevant with regard to matters of justice.
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Book 2022al moral worth of individuals, which makes everybody cosmopolitan. Identifying problems with the traditional concept and disentangling a variety of positions within the cosmopolitan paradigm, it introduces the more refined concept of cosmopolitanism as nonrelationism, which denies underived special
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Cosmopolitanism About Culture: Specifying Individualismecification but rejects all of them as either still too broad or untenable. Only a hybrid type, which is composed of assumptions of different specification types, appears more promising. This defines the new concept of cosmopolitanism: cosmopolitanism as nonrelationism.
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