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Titlebook: Cosmopolitan Lives on the Cusp of Empire; Interfaith, Cross-Cu Jane Haggis,Clare Midgley,Fiona Paisley Book 2017 The Editor(s) (if applicab

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发表于 2025-3-21 19:29:56 | 显示全部楼层 |阅读模式
书目名称Cosmopolitan Lives on the Cusp of Empire
副标题Interfaith, Cross-Cu
编辑Jane Haggis,Clare Midgley,Fiona Paisley
视频video
概述Offers a comparative exploration of emergent cosmopolitanisms at the end of the era of European empires.Brings together scholarship from several intersecting fields of contemporary historical and cult
图书封面Titlebook: Cosmopolitan Lives on the Cusp of Empire; Interfaith, Cross-Cu Jane Haggis,Clare Midgley,Fiona Paisley Book 2017 The Editor(s) (if applicab
描述.This book looks back to the period 1860 to 1950 in order to grasp how alternative visions of amity and co-existence were forged between people of faith, both within and resistant to imperial contact zones. It argues that networks of faith and friendship played a vital role in forging new vocabularies of cosmopolitanism that presaged the post-imperial world of the 1950s. In focussing on the diverse cosmopolitanisms articulated within liberal transnational networks of faith it is not intended to reduce or ignore the centrality of racisms, and especially hegemonic whiteness, in underpinning the spaces and subjectivities that these networks formed within and through. Rather, the book explores how new forms of cosmopolitanism could be articulated despite the awkward complicities and liminalities inhabited by individuals and characteristic of cosmopolitan thought zones. .
出版日期Book 2017
关键词cosmopolitanism; friendship; India; UK; South Africa; USA; imperial contact zones; faith; anti-colonialism; p
版次1
doihttps://doi.org/10.1007/978-3-319-52748-2
isbn_softcover978-3-319-84976-8
isbn_ebook978-3-319-52748-2
copyrightThe Editor(s) (if applicable) and The Author(s) 2017
The information of publication is updating

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发表于 2025-3-21 22:24:42 | 显示全部楼层
eral intersecting fields of contemporary historical and cult.This book looks back to the period 1860 to 1950 in order to grasp how alternative visions of amity and co-existence were forged between people of faith, both within and resistant to imperial contact zones. It argues that networks of faith
发表于 2025-3-22 03:16:14 | 显示全部楼层
Michael Bartkowiak,Thorsten Hentzeltere forged between people of faith, within but resistant to imperial contact zones. This chapter contextualises our argument that networks of faith and friendship played a vital role in forging new vocabularies of cosmopolitanism that presaged the post-imperial world of the 1950s.
发表于 2025-3-22 06:35:56 | 显示全部楼层
Book 2017th, both within and resistant to imperial contact zones. It argues that networks of faith and friendship played a vital role in forging new vocabularies of cosmopolitanism that presaged the post-imperial world of the 1950s. In focussing on the diverse cosmopolitanisms articulated within liberal tran
发表于 2025-3-22 10:18:37 | 显示全部楼层
Friendship, Faith and Cosmopolitan Thought Zones on the Cusp of Empire,ere forged between people of faith, within but resistant to imperial contact zones. This chapter contextualises our argument that networks of faith and friendship played a vital role in forging new vocabularies of cosmopolitanism that presaged the post-imperial world of the 1950s.
发表于 2025-3-22 15:32:16 | 显示全部楼层
发表于 2025-3-22 17:28:22 | 显示全部楼层
al. They offer a case study of cosmopolitanisms that provincialises the European concept. These provincial cosmopolitanisms did not need to reject a sense of patriotism as a pernicious parochialism. Instead, they inscribed patriotism and nationalism into universalisms that challenged the assumed universalism of European imperialism.
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发表于 2025-3-23 04:26:22 | 显示全部楼层
Book 2017spaces and subjectivities that these networks formed within and through. Rather, the book explores how new forms of cosmopolitanism could be articulated despite the awkward complicities and liminalities inhabited by individuals and characteristic of cosmopolitan thought zones. .
发表于 2025-3-23 07:47:30 | 显示全部楼层
Computergestützte Kompetenzmanagementsystemeespectful trans-racial and trans-faith affective community. Although she did not articulate an anti-imperial politics, she was committed to bridging the racialised divisions and hierarchies that characterised the ‘imperial social formation’ between Britain and India.
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