Titlebook: Cosmoipolitan Justice; The Axial Age, Multi Jonathan Bowman Book 2015 Springer International Publishing Switzerland 2015 Abrahamic Hermeneu

笨重

Jasper’s Axial Prophesy Fulfilled? The Origin and Return of Biblical Religion, Abrahamic Hermeneutichristian theological concepts communicatively, highlighting three examples. Finally, in the Muslim case, I confer Islam axial status by virtue of its secondary breakthrough from originally Judaic and Christian origins. I recount Talal Asad’s emphasis on the embodied . of ritual experience and look t

有斑点

Whose Justice? Which Modernity? Taylor and Habermas on European versus American Exceptionalismc to widen the scope of moral and political solidarity from what Jaspers has termed Biblical religion stemming from common Abrahamic roots. Assessing the inherent potentials for the integration of immigrants and minorities offers a practical test for the more encompassing inter-Axial communicative e

泥瓦匠

The Fiction of a European Secular Modernity: Rationalists, Romantics, and Multiple Modernistsressive de-confessionalization, I recast subsidiarity as a multiperspectival principle oriented to the common good of deepening networks of trust at mutually reinforcing political, cultural, and economic levels. In order best to treat the EU as the unique polity it has to come to be, including the c

制造

Conclusion—Western vs. Eastern Replies to the Inverse Economic Pyramid: Innovation, Development, andivileges neo-liberal market approaches to the global economy as the unique achievement of the West, Europe, UK, and the USA as global template for future innovation. At the other extreme, Onuma offers a neo-Marxist critique of a long history of Eurocentric economic and moral exploitation of non-West

GROVE

Book 2015Age traditions, cosmoipolitanism provides an ideal description of empirical data. Employing the insights of critical theory, this book offers a micro-level analysis of the pragmatics of discourse of each of the major axial traditions producing a genealogy in iterated stages of the dialectics of secu

很是迷惑

simultaneously from cultural elites in India, China, the Hebrew prophetic heritage, and Greek philosophy. As a philosophical complement to Jaspers and the growing social scientific literature on multiple modernities, I amend his views by highlighting three contemporary appropriations of his Axial th

crucial

anscends the worldly orientation of the caste hierarchy. Next, the appeal to Buddhist linguistic proprieties argues that true linguistic claims reflexively point to the moral and ontological status of the speaker more so than merely make factual claims about the world. The Confucian section provides

STELL

disparage

Metaxology and New Realist Philosophyc to widen the scope of moral and political solidarity from what Jaspers has termed Biblical religion stemming from common Abrahamic roots. Assessing the inherent potentials for the integration of immigrants and minorities offers a practical test for the more encompassing inter-Axial communicative e

Retrieval

Transcendence in Metaxology and Sophiologyressive de-confessionalization, I recast subsidiarity as a multiperspectival principle oriented to the common good of deepening networks of trust at mutually reinforcing political, cultural, and economic levels. In order best to treat the EU as the unique polity it has to come to be, including the c