Titlebook: Cora Diamond on Ethics; Maria Balaska Book 2021 The Editor(s) (if applicable) and The Author(s) 2021 ethology.psychoanalysis.literature.la

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Magazine: My, What a Classy ion emphasizes the difficulty of measuring the effect of conceptual loss, owing in part to the difficulty of determining the extent of a concept’s entanglement with other aspects of the life where that concept has its home. Diamond’s remarks are instructive for gathering and assessing Wittgenstein’s

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Creating Dynamic Interfaces Using JavaScriptith Wittgenstein that ethics has no specific subject matter. I argue that Harcourt has misconstrued Diamond’s account, and that his own proposal for what a Wittgensteinian moral philosophy would be like is not consistent with what Wittgenstein says about morality. In particular, Wittgenstein’s sugge

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Creating Dynamic Interfaces Using JavaScriptrelated physical decline and death, and—today—it is also because human beings are subjecting animals to unprecedented violence in two different domains. Human activities and their byproducts are devastating wild animal habitats at such a fantastic rate that we are obliged to speak of a “sixth mass e

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Magazine: My, What a Classy founded on reasons which ought to be reasons for anyone. Diamond takes issue with accounts of our treatment of animals based on their possession of capacities which are shared with us. She offers instead a concept of the moral life, as a form of life—inherited, shared and negotiated—only within whi

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,Stop the Web ... You’re Getting on!,e extent to which its participants appear to be talking past one another. In the hope of illuminating, and perhaps alleviating, this mutual incomprehensibility, I demonstrate the pervasive reliance of these Wittgensteinian opponents of moral individualism upon the moral testimony of others, and the

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Home Network Health Monitoring,es key ideas from Cora Diamond’s philosophy to offer a reading of these ‘private language’ arguments. These ideas include the difficulty of reality, our temptation to deflect from that difficulty’s recognition through evasive and illusory forms of imagination, and the value of a philosophical vision

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,Spoiled for Choice—What the Web Offers You,hat in the face of a difficulty of reality a mind may break down, and a connection between hubris or narcissism with unintelligibility. To that purpose, I discuss the Greek story ‘The Murderess’, a story about evil, and I draw attention to the use therein of spatial metaphors of height in relation t

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