Titlebook: Conversations on African Philosophy of Mind, Consciousness and Artificial Intelligence; Aribiah David Attoe,Segun Samuel Temitope,Jonathan

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African Reasons Why Artificial Intelligence Should Not Maximize Utilityo maximize utility. In catchphrases, I argue that utilitarianism cannot make adequate sense of the ways that human dignity, group rights, family first, and (surprisingly) self-sacrifice should determine the behaviour of smart machines.

EXTOL

Applying a Principle of Explicability to AI Research in Africa: Should We Do It?ble—that we adopt a principle of explicability to generate specific recommendations—to assess whether the principle should be adopted in an African research context. We argue that a principle of explicability not only can contribute to responsible and thoughtful development of AI that is sensitive t

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IOTA

Pamphlet

Economic Value and Intrinsic Value,ical understanding of reality. . (spirit) and . (soul) are understood in terms of the distinction between the phenomenal and horizonal conceptions of experience, with consciousness always requiring a distinction between the phenomenal world within an experiential horizon, and the independent being t

FOVEA

https://doi.org/10.1057/978-1-137-54187-1the Yoruba, which encourages harmonious interaction in the performances of both organs (material and immaterial), is fundamentally different from Cartesian dualism, which operates on the watertight distinction between the functions of the body and mind. The chapter recommends that a proper understan

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https://doi.org/10.1057/978-1-137-55266-2independence of the subjective sphere require a recourse to panpsychism as a theoretical framework that better accounts for the fact of subjective experience. The chapter proposes a moderate version of panpsychism labelled proto-panpsychism as a metaphysical framework that adequately accounts for th

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Douglas Irvin-Erickson,Peter C. Phanentation in demonstrating that they affect or provide meaning of life at individual, species and cosmic levels. Furthermore, with assessment of meaning of life in some particular African conceptions, the chapter employs a perspective of Afrofuturism and engages in critical reconstruction and creativ