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Titlebook: Contemporary Confucianism in Thought and Action; Guy Alitto Book 2015 Foreign Language Teaching and Research Publishing Co., Ltd and Sprin

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Reconstituting Confucianism for the Contemporary World,re world culture would be Confucian. In the following nine decades, Liang’s reputation and the fortunes of Confucianism in China have risen and fallen together. Is it possible that a reconstituted “Confucianism” might become China’s spiritual mainstream and a major constituent of world culture?
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A Study on Pre-Qin Confucian Scholars’ Environmental Ethicsncompassing various divine, cosmic, human, and ecological elements. Confucian environmental thought, perceived as continuous creation of all things in “harmony,” could be seen as a holistic systems theory. For them, the phenomenon of the creation of Heaven and Earth carried a value judgment. They be
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Building a Loho Homeland with Traditional Wisdomtraditional Chinese thought, especially Confucianism. Within that tradition, I see my project as a continuation of the work of twentieth century Confucian philosopher and activist Liang Shuming (梁漱溟). Since submission of this report, the scope of my projects has grown significantly, as well as havin
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Modernizing Tradition or Restoring Antiquity as Confucian Alternatives: A View from Reading Wedding state intellectuals who have constructed new Confucian wedding ceremonies. Intellectuals contest each other’s selection of historical sources, especially as indicators of the importance of the family and/or interpretations of Confucianism. Zhang Xianglong and Zhu Jieren or chestrated these rituals a
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Confucianism as the Religion for Our Present Time: The Religious Dimension of Confucianism in Liang ltural and religious traditions. He was opposed to make Confucianism a national ideology, and we shall show how he set Confucianism within a broad cultural and social pluralism. We shall also show that Liang practiced his ideals in own’s life, through personal introspection and through his engagemen
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