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Titlebook: Concepts, Results, and Applications; Eric Klinger Book 1981 Springer Science+Business Media New York 1981 Focusing.Training.assessment.exe

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发表于 2025-3-21 19:04:48 | 显示全部楼层 |阅读模式
书目名称Concepts, Results, and Applications
编辑Eric Klinger
视频videohttp://file.papertrans.cn/235/234964/234964.mp4
图书封面Titlebook: Concepts, Results, and Applications;  Eric Klinger Book 1981 Springer Science+Business Media New York 1981 Focusing.Training.assessment.exe
描述The stream of our consciousness contains an almost unceasing parade of sensation-like experiences, even in the absence of any external stimulation to produce them. We experience picture-like things, sound-like things, and more; our experiences can resemble any of our sense modalities. These experiences are what we refer to by the phrase "mental imagery." The images need not be vivid. People who doubt that they experience visual imagery are often persuaded by a simple exercise: count the windows of the house in which you live. Nearly everyone performs this task by walking around the house in imagination while counting windows, or by walking through the house counting them from the inside. The imaginary windows seem to be set in visual space. There is a temptation to point at them with an index finger while one counts, even though the images may never become vivid enough to seem like an actual visual experience. But if they seem set in visual space, if they can be pointed at, they clearly constitute a sensory-like experience in some meaningful way.
出版日期Book 1981
关键词Focusing; Training; assessment; exercise; memory; psychotherapy
版次1
doihttps://doi.org/10.1007/978-1-4684-3974-8
isbn_softcover978-1-4684-3976-2
isbn_ebook978-1-4684-3974-8
copyrightSpringer Science+Business Media New York 1981
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https://doi.org/10.1007/978-4-431-68075-8mages are interiorized actions. But what does that mean? This paper is a philosophical exploration of Piaget’s account of mental images, an attempt to clarify and critically examine his account rather than to offer any alternative theoretical conception of images. I shall try to determine whether Pi
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https://doi.org/10.1007/978-4-431-68075-8mage-propositions and that word-propositions “mean” image-propositions (Russell, 1971). As Russell says: “The problem of the meaning of words is reduced to the problem of the meaning of images” (P. 303). Furthermore, Russell continues, the “‘meaning’ of images is the simplest kind of meaning, becaus
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https://doi.org/10.1007/978-4-431-68075-8 1971, 1977; Wolpe’s systematic desensitization, 1969); psychodynamically oriented imagery therapies (Shorr’s psychoimagination therapy, 1972; Reyher’s emergent uncovering therapy, 1978; Leuner’s Guided Affective Imagery, 1977, 1978) and more physiologically-oriented interventions (e.g., biofeedback
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https://doi.org/10.1007/978-1-4471-1825-1s of one’s own imagery, to questionnaires about thinking habits, to spatial reasoning tests, to verbal memory tests, to psychophysiological measures. In general, the relationship of scores on these measures to outcome measures of imagery-based therapeutic procedures has been minimal or inconsistent.
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The Painful Total Knee Replacementhow they respond and what they experience when given suggestions to hallucinate, to age regress, to experience anesthesia, to go into a trance, etc. Although their behavior in a hypnotic or suggestive setting has been looked at extensively, there has been very little research in which they were inte
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Knee Biomechanics and Materialseen described as everything from bright and imaginative to deeply disturbed. For example, Galton (1883) characterized synesthetes as creative and intelligent. However, E. R. Jaensch (1938) regarded synesthesia as a type of perceptual slovenliness and, consistent with his Nazi ideology, considered it
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