Titlebook: Comparative Theology Among Multiple Modernities; Cultivating Phenomen Paul S. Chung Book 2017 The Editor(s) (if applicable) and The Author(

事与愿违

Pieter Rooyen,Michiel Lötter,Danie Wykgard to Luther’s teaching of grace of justification and Shinran’s in Pure Land Buddhism. A comparative theology of justification makes an attempt to read together faith and grace in interreligious learning and revive the socially engaged dimension of Luther and Shinran for religiously inspired ethic

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Pieter Rooyen,Michiel Lötter,Danie Wyknity for Western theology and its missional practices. God’s mission, re-imagined in this expansive global framework, functions as indigenous translations embedded within an emancipatory horizon in the aftermath of colonialism. Given this, I find it substantial to explicate the life horizon of God’s

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https://doi.org/10.1007/b117141ngel’s divine ontology (“God’s being in becoming”) by critically examining his critique of Helmut Gollwitzer’s social critical theology of “God Is” as transforming reality. This critical exegesis, drawing upon Barth’s social category of “God Is” and ., cuts through limitations of Jüngel’s divine ont

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Pieter Rooyen,Michiel Lötter,Danie Wyke Pure Land Buddhism, then I proceed to critically examine Knitter’s critique of Barth and Clooney’s comparative theology. A ‘speech-act’ comparative theology can be reconstructed in evaluating Barth’s position in the analysis of the sociological debate of multiple modernities. Our engagement with B

打火石

Aspects Influencing Space-Time Performance,I seek to renew and improve on the limitations of Troeltsch through a critical hermeneutic lens provided by Hans G. Gadamer’s hermeneutics and Jürgen Habermas’ sociology of lifeworld. Through this social hermeneutic mediation, I conceptualize Troeltsch’s project in a more qualified manner, bringing

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Astronomy and Astrophysics Librarying human life in its entirety. This chapter seeks a sociological inquiry of comparative theology in an analysis of the elective affinity between Christianity and Buddhism. Critically exploring Weber’s approach to the Protestant ethic and Buddhist rationality, this chapter scrutinizes and renews the

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https://doi.org/10.1007/978-3-642-30226-8illumination in reference of Francis Clooney’s comparative theology. Then, it is concerned with problematizing the Buddhist text of Bodhicaryavatara (The Way of the Bodhisattva) in connection with the Buddhist principle of dependent origination, in which a Christian critical, constructive commentari

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Errico Armandillo,Daria Stepanova,David Reesand social system for late modernity. It seeks to reexamine the limitation of Weber’s comparative study of Confucian rationalism and its ethical evaluation. A study of basic features of Confucian ideas and its ethics shall be taken care of in a comprehensive manner in dealing with the Confucian cont