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起皱纹

Sojourners and Settlers: South Indians and Communal Identity in Malaysia,rence of ‘coolie’ immigrants who arrived on a contract basis to labour on the plantations and government undertakings. The vast majority of these immigrants did not intend to stay, nor were they expected to. They were regarded as ‘sojourners’ who would remain in Malaysia only until they had saved en

毛细血管

Communitarian Indentities and the Private Sphere: A Gender Dialogue Amongst Indo-Trinidadians (1845ean has had important implications for the ways in which questions regarding the much contested terrains of ‘home’, ‘identity’, ‘space’. and associated cultural formations have taken shape in the diasporic homelands.. Here an attempt is made to reconstruct the gendered dynamics of one such relocatio

色情

IRATE

Mohajirs in Pakistan: A Case of Nativization of Migrants, the framework of so-called nation states have started asserting themselves in search of a separate political identity, devolution of power and even independence. Ethno-nationalist movements have taken different forms ranging from holding of referendums for determining the issue of devolution or ind

DOLT

Bridging the Gulf: Global Horizons, Mobility and Local Identity among Muslims in Mumbai, ‘global horizon’ that enframe what they do and say, and how they make sense of their own lives. Such horizons are formed and produced by a range of knowledge, fragments of narratives, images, icons — some of them authorized by governments and educational systems, others transmitted through personal

Defraud

Relationships between Muslims and Hindus in the United States: , versus ,?,ion policies. Comprising a total population of more than one million at present, this minority has so far been known for its particularly educated, successful and dynamic segment, as a result of the American policy of the 1960s and 1970s which promoted the immigration of educated and qualified popul

DOSE

India and Economic Globalizationion of this movement into Muslim, Hindu, Brahmin, non-Brahmin and other fractions, encouraged by the colonial power for strategic reasons, became a hallmark of Indian politics and social life in the late colonial period, leading ultimately to Partition in 1947.

ineptitude

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South Asian American Stories of SelfPatels, Lohanas, Brahmins and Shahs among Gujarati Hindus; Jats, Ramgarhias and Nandlanis among Punjabi Sikhs; Ahmadiyas, Sunnis and Shias — further subdividing into the Aga Khan’s Ismailis, Ithn-Ashris and Bohras — among the Muslims; Christian Goans; and Parsis. All these South Asian communities ha

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