Titlebook: Community and Autonomy in Southern Oman; Marielle Risse Book 2019 The Editor(s) (if applicable) and The Author(s) 2019 Gibali.Dhofar.Shari

自由才谨慎

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书目名称Community and Autonomy in Southern Oman影响因子(影响力)学科排名




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书目名称Community and Autonomy in Southern Oman网络公开度学科排名




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书目名称Community and Autonomy in Southern Oman被引频次学科排名




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CREST

978-3-030-17006-6The Editor(s) (if applicable) and The Author(s) 2019

Orchiectomy

chuckle

马赛克

Chris Cook,Philip Jones,Jeffrey Weeksok, including a discussion of the complexities of doing research in southern Arabia as a Methodist, female American studying Muslim, Arab, and tribal people. It also briefly summarizes previous writings (exploration, history, governance, anthropology, travel writing, travel guides, fiction, etc.) on

胶水

https://doi.org/10.1007/978-1-349-15762-4verview of Omani and Dhofari history, giving attention to the Dhofar war (1965–1975) and the Arab Spring (2011). It then describes various aspects of the Omani government and how Islam is practiced in Dhofar, focusing not on doctrine but how Dhofaris see their daily lives organized and empowered by

胶水

https://doi.org/10.1007/978-1-349-15936-9hese events, first explaining chances for establishing and demonstrating autonomy during life stages. Next, the specific connection between autonomy/community and religious benefits through charitable actions is explained. The exertion Gibalis make to create a calm atmosphere is rarely coded by outs

Nonconformist

https://doi.org/10.1007/978-1-349-15936-9ssion, a series of specific acts (talking on the phone, driving, going fishing, and choosing a spouse) to demonstrate how the activity is negotiated so that Gibalis can have personal satisfaction without violating cultural norms. Then there is an explanation of the cultural importance of keeping one

commensurate

instill

Calibration of Ultrasonic Receivers a function of the importance of self-control and self-respect. Honor killing is often seen as a component of Arab/Muslim/tribal culture yet the Gibali community does not practice it. The chapter combine interviews with historical and anthropological research to show why daughters/sisters are not se