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Titlebook: Chartism and the Chartists in Manchester and Salford; Paul A. Pickering Book 1995 Palgrave Macmillan, a division of Macmillan Publishers L

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书目名称Chartism and the Chartists in Manchester and Salford
编辑Paul A. Pickering
视频video
图书封面Titlebook: Chartism and the Chartists in Manchester and Salford;  Paul A. Pickering Book 1995 Palgrave Macmillan, a division of Macmillan Publishers L
描述In 1845 Frederick Engels wrote that ‘Manchester is the seat of the most powerful unions, the central point of Chartism, the place which numbers the most Socialists‘. There have been many local studies of the Chartist struggle for democratic political reform, but there is no major study of the movement in the Manchester-Salford conurbation, its most important provincial centre. This book brings an innovative approach to an exploration of aspects of the Chartist experience in the ‘shock city‘ of the industrial revolution.
出版日期Book 1995
关键词government; industrial revolution; poverty; revolution
版次1
doihttps://doi.org/10.1057/9780230376489
isbn_ebook978-0-230-37648-9
copyrightPalgrave Macmillan, a division of Macmillan Publishers Limited 1995
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‘A Wall of Brotherhood’ — The Reform Communitywn Street during June 1840 was ‘tastefully decorated’ with portraits of ‘friends of freedom, too numerous to mention’. In this way the ‘illustrious dead’ from Volney, Voltaire and Mirabeau to Robert Emmet, George Washington and William Tell were merged with the honoured names of free-born Englishmen
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Trade Unions and Politicss narrative, ., in 1918. Hovell contended that ‘many unionists were also Chartists’, but he was equally adamant that ‘on the whole the organised trades remained aloof’ from the movement.. This two-fold perspective has been broadly endorsed by historians of Chartism. According to Neil Stewart..Histor
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Municipal Chartism — Local Government in Manchester and Salford, 1837–42s.. In this respect the . had overlooked a tradition of involvement by radicals and subsequently Chartists in the local affairs of Manchester and Salford which stemmed back at least to the early 1830s. This tradition can be found in an examination of a number of distinguished careers. Abel Heywood,
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New Moral Worlds — Co-operation, Owenism and Radical Christianityivity from 1828 to 1834 and, following a ten-year hiatus, the continuous history of the movement proceeding onwards and upwards from the time the famous Rochdale pioneers began trading in 1844. These parameters have informed much subsequent work, as can be seen by Beatrice Webb’s conclusion that aft
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Class without Words: Rank-and-File Communication in the Chartist Movementals, we have tended to look too little at other means of communicating ideas’.. Over twenty years later her comment stands largely unheeded, and a recent article on Chartist communication concentrates almost exclusively on newspaper articles, editorials and reported public speeches.. The following c
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