Titlebook: Changing the Scientific Study of Religion: Beyond Freud?; Theoretical, Empiric Jacob A. Belzen Book 2009 Springer Science+Business Media B.

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Psychoanalytic and Philosophical Inquiries into Religious Subjectivityom Freud, and remains consistent with his insights and theories, while also seeking to go beyond Freud‘s work in some key respects by drawing on a variety of post-Freudian theorists from France. Generally, I will use the concept of religious subjectivity as an encompassing rubric to characterize per

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Julia Kristeva and the Psychoanalytic Study of Religionized as mourning, and a pathological form that he termed melancholia. In this essay, I suggest that the French feminist and psychoanalyst, Julia Kristeva, especially in her works ., has rewritten Freud‘s famous essay, especially in regard to the role of religion. I argue that Kristeva‘s earlier work

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Die Wiederkehr des gerechten Krieges,ed.The resemblance, however, seems to me to be more than a superficial one, so that an insight into the origin of neurotic ceremonial may embolden us to draw inferences by analogy about the psychological processes of religious life. (Freud, 1907, p. 117) (my italics)

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t limit itself to theory or clinical practice only, but brin.The psychoanalytic approach to religion has changed radically during the course of the twentieth century. In both clinical and theoretical work in psychoanalysis, developments have taken place that frequently are not noted by persons who a

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Book 2009n in drawing upon the entire field of psychoanalytic involvement with religion. It is interdisciplinary in approach and unlike other books on the topic brings together an exceptional combination of theoretical, empirical and clinical studies. No other book provides integrated examples of all three types of work..

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https://doi.org/10.1007/978-3-531-90473-3a different course: more or less inspired by viewpoints from the theory of science, it will pose the critical-sounding question whether and to what extent progress has taken place during one century of the psychoanalytic psychology of religion..To answer that question comprehensively would take a fu

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Politisches Denken. Jahrbuch 1991 the patient‘s religious views and/or practices. In this sense, the analyst remains open to and accepting of the patient‘s belief system, while seeking to identify, explore, understand, and interpret — and thus hopefully help the patient to resolve — the neurotic influences that can distort the pati

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