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Titlebook: Changing the Scientific Study of Religion: Beyond Freud?; Theoretical, Empiric Jacob A. Belzen Book 2009 Springer Science+Business Media B.

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发表于 2025-3-21 19:20:52 | 显示全部楼层 |阅读模式
书目名称Changing the Scientific Study of Religion: Beyond Freud?
副标题Theoretical, Empiric
编辑Jacob A. Belzen
视频video
概述Constitutes an important extension and contribution to recent literature in the field of the psychology of religion and spirituality.Does not limit itself to theory or clinical practice only, but brin
图书封面Titlebook: Changing the Scientific Study of Religion: Beyond Freud?; Theoretical, Empiric Jacob A. Belzen Book 2009 Springer Science+Business Media B.
描述.The psychoanalytic approach to religion has changed radically during the course of the twentieth century. In both clinical and theoretical work in psychoanalysis, developments have taken place that frequently are not noted by persons who assume that all that can be said has been said by Freud...The study of religious phenomena, persons, events and traditions has always been a substantial part of applied psychoanalysis and here also major developments have taken place. It is no exaggeration to state that the scientific study of religion has been revolutionized by the integration of psychological perspectives, including the field of psychoanalysis...This volume differs from other recent publications on the topic of psychoanalysis and religion in drawing upon the entire field of psychoanalytic involvement with religion. It is interdisciplinary in approach and unlike other books on the topic brings together an exceptional combination of theoretical, empirical and clinical studies. No other book provides integrated examples of all three types of work..
出版日期Book 2009
关键词Freud; Hinduism; Hysteria; Religion; Sigmund Freud; culture; evolution; french; myth; neurosis; psyche; psychoa
版次1
doihttps://doi.org/10.1007/978-90-481-2540-1
isbn_softcover978-94-007-9142-8
isbn_ebook978-90-481-2540-1
copyrightSpringer Science+Business Media B.V. 2009
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发表于 2025-3-21 21:46:32 | 显示全部楼层
One Hundred Years After Freud Declared That Religion Was a Universal Obsessional Neurosisution to the new journal ., that published it in April of that year in the first issue of its first volume. It represented Freud‘s first approach to the psychology of religion based on the clinical observation that there were remarkable similarities between obsessive and religious ceremonies. He not
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Religious Conflicts in Psychoanalysis – A Case Studysed, prejudicial, agnostic and antireligious perspectives have subsequently proven to be ill-founded and by-and-large misleading (Meissner, 1984). The subsequent developments in this field have moved in the direction of separating the wheat from the chaff in the freudian account of religion and defi
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The Adoration of the Crucifiedytic studies investigate the possibility of extrapolating Freud‘s ideas on religion. Are his religious intuitions and categories as universal as he seems to pretend? Are they appropriate for understanding religions he didn‘t investigate personally? (“Psychoanalysis Meets Buddhism”, Parsons, this vol
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Psychoanalysis Meets Buddhismen a subset of the broader psychology and religion movement since the latter‘s inception in the late nineteenth century. Indeed, the history of this specific dialogical enterprise has incorporated multiple models and engaged multiple types of Buddhism. To name but a few, even a cursory survey of the
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Hinduism and Psychoanalysistradition know it to embody multiple and often contradictory perspectives and techniques; those who study “Hinduism” know that its great and diverse histories leave scholars puzzling over its unity — the very name of “Hinduism” was imposed by outsiders upon India‘s vast array of people and religious
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The Paternal Metaphor Revisited in Post-Freudian French Religious Psychoanalytic Anthropology,. section “Freud Among Francophone Africanists” will explore some relevant theoretical avenues offered by both the social anthropological and the significant post-Freudian francophone literature in the traditions of Devereux and/or Lacan. These readings demonstrate a recent psychoanalytically ackno
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