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Titlebook: Changing the Church; Transformations of C Mark D. Chapman,Vladimir Latinovic Book 2021 The Editor(s) (if applicable) and The Author(s), und

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The Holy Spirit Makes the Church: Changing the Church as a Responsive Act advocates instead for thinking of church members as disciples of Christ engaged in discerning and participating in the ecclesial building, growing, and changing that the Holy Spirit initiates, inspires, and empowers.
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Who Do You Call a Heretic? Fluid Notions of Orthodoxy and Heresy in Late Antiquitycould contribute to the reform of current Orthodox concepts of orthodoxy, heresy and sanctity, a process through which some other churches have already passed, and thus make it more receptive for certain changes that are long overdue but also provide new ecumenical openness and understanding for the other Christian churches.
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Theology of Church Reform and Institutional Crisis: Reading Yves Congar in the Twenty-First Century On other hand, in order to be faithful to Vatican II, at almost sixty years from the beginning of the council, theology must acknowledge the inevitable limits and the unintended consequences of an intellectual tradition shaped by the first half of the twentieth century in a Europe-dominated Catholic Church.
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The Unity of the Church and Birth Control in an Age of Polarizationnatural family planning as it has emerged over the past fifty years calls for recognition and respect. For the sake of the unity of the church, each side is called upon to fight against polarization as it defends what is of value in its own positions.
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Conversion and Change Through the Processes of Mission and Christianizationof the conversion of the Anglo-Saxons will be considered in relation to blood feud. A third example will be the contemporary practice of “Breakfast Church” as a tool of mission today. In each case the extent of change to theology and practice will be considered.
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https://doi.org/10.1007/978-3-531-90857-1 rare constants in our existence; if there is not enough of it, we become tired and bored and we feel the urge to change something so that our lives might become interesting and exciting again. Nothing in this world stands still. Heraclitus grasped this changeability of the world inside us and around us by stating that everything flows (.).
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