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Titlebook: Challenging Neoliberalism at Turkey’s Gezi Park; From Private Discont Efe Can Gürcan,Efe Peker Book 2015 Efe Can Gürcan and Efe Peker 2015

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https://doi.org/10.1007/978-3-540-79118-8the inadequacy of culturalist perspectives that place the emphasis on a vaguely defined and shallowly operationalized concept of “identities” to explain political consciousness. In this chapter, we rather propose to elaborate on political consciousness from a Marxist standpoint, which brings us to D
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https://doi.org/10.1007/978-3-540-79118-8raphical patterns of capital accumulation, but also in dissimilar configurations of political power and cultural/ideological transformations (Peck and Theodore 2012). Correspondingly, a fuller understanding of the sociospatial struggles against different manifestations of the neoliberal offensive re
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Introduction: Neoliberal Globalization, State Intervention, and Collective Action,ich is ever more true in the face of what the popular buzzword brands as a “globalizing” world. Echoing Lenin’s classical work on capitalist imperialism, Berch Berberoglu rightfully asserts that “globalization is the highest stage of imperialism that has penetrated every corner of the world” (Berber
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New Social Movement Theories and Their Discontents,cy of “retreat from class” as an explanatory concept in social sciences. As she puts it, “the most distinctive feature of this current is the autonomization of ideology and politics from any social basis, and more specifically, from any class foundation”, which leads to a “rejection of the materiali
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,Debunking the Myth of “Middle Classes”: The Class-Structural Background of the GPPs,stream media. The debate revolved around whether the GPPs could be reduced to an instinctual and fast-waning reaction of the educated/secularist elite/middle classes, or if t hey represent an instance of persisting/foundational mobilization of wage-earning classes. In reference to this debate, we ho
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Organizational-Strategic Aspects of the GPPs: Leadership and Resistance Repertoires,ted out in the GPPs. We understand leadership as a collective construction as opposed to being individually driven, which also allows us to transcend the dichotomy between “spontaneity” and “leadership”—one of the central discussions regarding the nature of the GPPs. Rather than being a “real person
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