Titlebook: Ceremony of Innocence; Tears, Power and Pro Kay Carmichael,Jo Campling Book 1991 Kay Carmichael 1991 communication.creativity.research

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Introduction, and the shedding of tears means to us. I couldn’t understand why, so I began to talk to people, first individual women whom I knew, then groups of women in health workshops and in self-help groups. I soon found out that while tears may not have been written about it wasn’t because they were not int

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The Functions of Tears, Crying and Weeping,nces to tears in the Bible, in the Koran, the Hindu Uphanishads and in every nation’s folklore. The salt water used in the Jewish ceremony of Seder represents the tears that were shed by the Israelites when they were slaves in Egypt. Rain is often talked about as if it were tears from a god, or the

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Boys, Men and Tears,responsive. But by two years of age they are learning that they don’t belong in that world. They have not to be like their mother, warm and receptive; they have to be like their father whose body is hard, not soft; who is energetic, not passive; and who is powerful, not weak. He learns that by havin

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People, Tears and Institutions, date of birth already filled in and also a space for the date of death, not yet filled in. The history of your physical and emotional health lies in that envelope. In due course the information will be processed and used for all kinds of statistical information.

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Tears, Power and Protest,story, health, or constitution they can arouse terror, anger, apathy or the most damaging of the defence mechanisms — denial. They can also arouse the will to challenge fate. We are born with the urge to protest and the potential for power. Life distorts that capacity, and forces us to learn devious