Titlebook: Capetian Women; Kathleen Nolan Book 2003 Palgrave Macmillan, a division of Nature America Inc. 2003 France.history.manuscripts.medieval hi

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The Tomb of Adelaide of Maurienne and the Visual Imagery of Capetian Queenship,as more traditional markers such as signatures on charters.. Much of the discussion has centered on manuscripts, which from the late twelfth century was a medium much involved with the construction of reginal imagery and ideology, as three essays in the current collection cogently argue. Another med

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A Capetian Queen as Street Demonstrator: Isabelle of Hainaut,th a brilliant, difficult, contradictory husband who was almost completely absorbed in the work of kingship. Philip’s first wife, Isabelle of Hainaut, turned openly to their people for support. She thus took an almost unique step in the annals of queenship, a spectacular public action that resolved

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The Ingeborg Psalter: Queenship, Legitimacy, and the Appropriation of Byzantine Art in the West,atred for the young princess that, immediately following their coronation and anointing at Amiens Cathedral the next day, he demanded the return of his young bride to Denmark.. Whatever caused Philip’s abrupt and bizarre behavior remains a mystery;. but at an assembly at Compiègne in November 1193,

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,Blanche of Castile and Facinger’s “Medieval Queenship”: Reassessing the Argument,f France in official documents after an apogee of power for Capetian royal wives, beginning with the reign of Adelaide of Maurienne (r. 1115–37). Facinger concluded that over time, French queens became private individuals, distanced from the king’s official curia. Queenly influence on government was

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,Queenship and Kinship in the French ,: The Example of Blanche of Castile and Vienna ÖNB 2554,teenth century that were prepared for members of the Capetian royal family.. John Lowden, author of an impressive recent study of the ., describes Vienna ÖNB 2554 as “one of the supreme achievements of medieval art.”. My contribution to scholarship on Vienna ÖNB 2554, and to the study of Capetian wo

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Isabelle of France and Religious Devotion at the Court of Louis IX,f its members who resided principally in Paris. In someone like Queen (later, queen dowager) Blanche of Castile (1188–1252) they took the form of support for the Cistercian order and an overriding concern for the spiritual welfare of her children.. In her son, Louis IX (r. 1226–70), they embraced ar