Titlebook: Canadian-Daoist Poetics, Ethics, and Aesthetics; An Interdisciplinary John Z. Ming Chen,Yuhua Ji Book 2016 Springer-Verlag Berlin Heidelber

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Lu Fo: Fusing Western and Daoist Poetics,deservedly, a Nobel Prize nominee known for having to his credit some 12 volumes of poetry and “an equal number of personal anthologies published in Taiwan, Hong Kong, and mainland China, and for garnering practically all major literary prizes in Taiwan (Balcom 2007: back cover). He has also been st

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,“The Voyage That Never Ends:” Malcolm Lowry’s Taoist Aesthetics of Return/Renewal,re”. From his first published novel . (1933), about a trip hound for the China coast, through his vignette, “China,” his unfinished work, and a typescript named “La Mordida” of 1000-strong pages, to his novella “The Forest Path to the Spring,” we never fail to be deeply impressed by his unflagging e

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,Harmony, Beautiful Balance, and “Fearful Symmetry”: Aspects of Fred Cogswell’s Yin/Yang Aesthetics, blurb on the back cover of Fred Cogswell’s . published in 2004 – the year Fred Cogswell passed away:We cite the rather long passage above for two reasons. The first has to do with the dearth of current scholarship on Fred Cogsell. The two authorities – . (2nd ed. 1997) and . (2002) predate this vol

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Jacques Derrida and Chuang Tzu: Some Analogies in Their Deconstructionist Discourse on Language andsuch as Hegel, Jung, and Heidegger have discussed Taoism in their works. For instance, Hegel says in one of his lectures: “Ohne Namen ist Tao das Prinzip des Himmels und der Erde; mit dcm Namen ist es die Mutter des Universums” (146). Jung wrote, “If we take . as the method or conscious way by which

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Conclusion,obal context. As a sort of a Daoist collective by philosophical, inter-literary, and cross-cultural associations, these writers have made specific and distinct contributions to globalized and globalizing Daoism as follows. In the first place, they have expanded the field of Daoist ecology by establi

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Introduction,id potential corruption in misleading, reductionist, or even Orientalist translations (Keping Wang, ., 2011: xii).. Historically, this philosophy gave rise to a religious movement some 1800 years ago in China, a movement that not long after turned into in an organized Daoist religion. This religion

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