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Titlebook: Buddhism and Linguistics; Theory and Philosoph Manel Herat Book 2018 The Editor(s) (if applicable) and The Author(s) 2018 Buddhism in India

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Likes, Dislikes and Preferencesirical reality on the basis of linguistic conventions. The paper will examine some stages of the Buddhist philosophy of language as it was taught by the Buddha, through the theories concerning the nature of language and the problems of semantics in the Indian schools of Buddhism such as Abhidharma, Madhyamaka, and Yogācāra.
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The Buddhist Philosophy of Language in India: An Overview,nd efficiency particularly in the light of the key goal of the Buddhist practice: to achieve awakening (.). Since the awakening is  сonsidered a direct, non-conceptual and non-verbal access to the highest reality .‚ language is attributed to a lower empirical reality the ordinary human beings live i
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The Finger and the Moon: Language, Reality, and Interpretation in Zen Buddhism, in Zen, in relation to the actual reality and direct experience of enlightenment. This reflects an ‘instrumental’ view of language, and I discuss the implications of this in Zen thought. It is then suggested that this interpretation is no longer credible given the insights provided by a more contem
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Semiotics as Soteriology: A Different Look at Mediaeval Japanese Buddhism,hapter will explore some of the more explicit semiotic components of Buddhist thought, with special emphasis on medieval Japanese Esoteric (or Tantric) Buddhism (.). First, I will present a general overview of the principal doctrinal themes and ritual methodologies related to language, with special
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Authenticating the Tradition Through Linguistic Arguments,ion. Numerous versified eulogies, prayers, verses recited at the time of ritual offerings, benedictions in colophons, and other poetic works written by Mongolian scholars of the late seventeenth through the early twentieth centuries evidence their authors’ attempts to follow Daṇḍin’s principle of .
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Buddhism and Chinese Linguistics,ssue. The introduction of Buddhism and the Buddhist literature not only introduced new methods for the traditional Chinese linguistic analyses, particularly, the analysis of the phonology of Chinese, but also new styles of writing. The highly educated translators of Buddhist texts into Chinese, who
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