Titlebook: Britain Through Muslim Eyes; Literary Representat Claire Chambers Book 2015 The Editor(s) (if applicable) and The Author(s) 2015 literature

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Biomarker

‘Truly a person progresses by travelling and interacting with different peoples’: Travelogues and Lie other genres: fiction, history and travel writing (2009: 89). He points out that ‘autobiography has always proved difficult to classify in anything approaching watertight theoretical terms’ (2009: 69). He follows Patrick Holland and Graham Huggan (2000: 12) in identifying areas of overlap between

匍匐前进

‘England-Returned’: British Muslim Fiction of the 1950s and 1960sgland-returned’. class to predominantly coming from the myth of return class. This chapter and the previous one examine the largely upper-class, transient, intellectual class of ‘England-returned’ writers (they are Arab and white British as well as South Asian). In the final chapter on the 1970s and

output

流动性

The Myth of Conclusion asserting their identity politics from the early 1980s onwards, well before Rushdie’s crisis. Many Muslims campaigned for the removal of Ray Honeyford, the headteacher of Drummond Middle School in Bradford. He had written in favour of integration and against what he called ‘multi racialism’ (multic

affinity

NEX

使残废

Arable

Personal Implications of Changesient, intellectual class of ‘England-returned’ writers (they are Arab and white British as well as South Asian). In the final chapter on the 1970s and 1980s, a more permanent, generally working-class ‘myth of return’ class of writers is in the ascendant.

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