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Titlebook: Black Religion and the Imagination of Matter in the Atlantic World; James A. Noel Book 2009 Palgrave Macmillan, a division of Nature Ameri

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Ergebnisse der quantitativen Teilstudie,distinct from more typical approaches to the subject that treat these occurrences sequentially and independently. In so doing the false impression is conveyed that these historical happenings are incidental to one another with the consequent incomprehension of how modernity is comprised of their simultaneous interactions
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Studying Black Religion: Contacts/Exchanges and Continuities/Discontinuities,ity. I attempt to elucidate materiality in terms of the way matter is imagined in the next chapter. Indeed, we will be coming at this term from numerous angles through this book because no single definition can exhaust the full range of meanings it invokes or do justice to what it represents about L
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,The Imagination of Matter in the Atlantic World’s Political Economy,ism and capitalism.” The network of exchanges constituting the Atlantic World determined how people involved in them would conceive the relationship between and among themselves and God and between themselves and nature. The break up of the medieval synthesis made it improbable that theologians coul
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,Epistemologies Opaque: Conjuring, Conjecture, and the Problematic of Nat Turner’s Biblical Hermeneucal Other.” In chapter six I discussed Du Bois’s description of how blacks experienced the distinction between their own subjectivity and the externally imposed empirical self as “double consciousness.” What I wish to assert at this point is that since whites are never aware of their own identity as
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