Titlebook: Bhartṛhari and the Buddhists; An Essay in the Deve Radhika Herzberger Book 1986 D. Reidel Publishing Company, Dordrecht, Holland 1986 India

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xt deals with grammar, the other with logic, both are the work of committed metaphysicians. Written within a span of less than a hundred years, between the fifth and the sixth centuries A.D., these texts have generally been treated separately, as representing independent schools of thought. This ess

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The Historical Background,mology bear the mark of Dharmakīrti’s influence. NonBuddhist thinkers like Abhinavagupta, the Kashmiri aesthetician, acknowledged their debt to Dharmakrti.. Dharmakīrti’s main work the . (PV) survived intact, as did his lesser works like the ., the Nyāyabindu, the Vādanyāya,. embellished with many commentaries.

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Book 1986ith grammar, the other with logic, both are the work of committed metaphysicians. Written within a span of less than a hundred years, between the fifth and the sixth centuries A.D., these texts have generally been treated separately, as representing independent schools of thought. This essay attempt

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,Dharmakīrti,was in decline because it had been improperly interpreted? The traditional account of the relationship between Dignāga and Dharmakīrtisupports the latter view. The picture of the relationship presented by Bu-Ston is quite simple: Dignāga made mistakes, Dharmakīrticorrected them.

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Book 1986olds that his linguistic techniques are not intrinsic to his metaphysics. The conclusions reached in the present essay are that Bhartrhari‘s metaphysics underlie his linguistic techniques and articulate their presuppositions. The prevailing view of Dignaga maintains that for him language deals with

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artrhari holds that his linguistic techniques are not intrinsic to his metaphysics. The conclusions reached in the present essay are that Bhartrhari‘s metaphysics underlie his linguistic techniques and articulate their presuppositions. The prevailing view of Dignaga maintains that for him language deals with 978-94-010-8574-8978-94-009-4666-8

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Internet und Partizipation in Kommunenury, become chief spokesman. For I do not believe that Dignāga’s theories of language were addressed in the narrow sectarian interests of Buddhism alone, especially not in the way some modern historians interpret these interests. I believe that Dignāga’s theories were addressed in the more universal