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Titlebook: Bhartṛhari and the Buddhists; An Essay in the Deve Radhika Herzberger Book 1986 D. Reidel Publishing Company, Dordrecht, Holland 1986 India

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发表于 2025-3-21 20:04:06 | 显示全部楼层 |阅读模式
期刊全称Bhartṛhari and the Buddhists
期刊简称An Essay in the Deve
影响因子2023Radhika Herzberger
视频video
学科分类Studies of Classical India
图书封面Titlebook: Bhartṛhari and the Buddhists; An Essay in the Deve Radhika Herzberger Book 1986 D. Reidel Publishing Company, Dordrecht, Holland 1986 India
影响因子The Viikyapadiya of Bhartrhari and the Pramii1Jasamuccaya of Dignaga • are seminal texts in the history of ancient Indian philosophy. One text deals with grammar, the other with logic, both are the work of committed metaphysicians. Written within a span of less than a hundred years, between the fifth and the sixth centuries A.D., these texts have generally been treated separately, as representing independent schools of thought. This essay attempts to interpret these texts jointly, as a dialogue between a grammarian and a logician. This way of approaching these texts highlights unexpected facets of Bhartrhari‘s and Dignaga‘s theories of language and is intended to identify the individual achievements of each. Above all, this treatment is an exercise in writing the intellectual history of a period in time, rather than a history of a school of philosophy. The prevailing view of Bhartrhari holds that his linguistic techniques are not intrinsic to his metaphysics. The conclusions reached in the present essay are that Bhartrhari‘s metaphysics underlie his linguistic techniques and articulate their presuppositions. The prevailing view of Dignaga maintains that for him language deals with
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发表于 2025-3-21 22:40:47 | 显示全部楼层
https://doi.org/10.1007/978-94-009-4666-8Indian; design; dialogue; history; history of literature; individual; intellectual history; interpret; langu
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Ugbede Umoru,Justin Udie,Victor UdeozorDignāga and Dharmakīrti were the products of an age dominated by Bhartṛhari. Bhartṛhari’s achievements in the realm of philosophical grammar were the source of many fundamentally important ideas in their thought. Bhartṛhari’s vision of grammar as “the royal road” may even, because of its influence, be considered prophetic.
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Conclusion,Dignāga and Dharmakīrti were the products of an age dominated by Bhartṛhari. Bhartṛhari’s achievements in the realm of philosophical grammar were the source of many fundamentally important ideas in their thought. Bhartṛhari’s vision of grammar as “the royal road” may even, because of its influence, be considered prophetic.
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,GreenAction – Die Kampagnen-Community, fears turned out to be unfounded. Like the waters of a river his ideas fed and enriched many bodies of thought. Subsequent schools of Buddhist epistemology bear the mark of Dharmakīrti’s influence. NonBuddhist thinkers like Abhinavagupta, the Kashmiri aesthetician, acknowledged their debt to Dharma
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Ugbede Umoru,Justin Udie,Victor Udeozoreviving a dead tradition. We are not told either how old this tradition was nor how long it had been dead. Could the tradition Dharmakīrtiwas referring to be the one that had been initiated by Dignāga, and that was dying when Dharmakīrtiwrote? The evidence that we have from the travels of the Chines
发表于 2025-3-23 07:47:53 | 显示全部楼层
,Dignāga,language used by enlightened men to talk about the world was not in excess of what is given; this fragment of language is in fact constructed “in dependence” on what is real, the elements of the audible and visual.
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