Titlebook: Beyond Humanism; The Flourishing of L Bart Nooteboom Book 2012 Palgrave Macmillan, a division of Macmillan Publishers Limited 2012 Age of E

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Carlos Fernández de Casadevante Romanitain fictions that we adopt, mostly unconsciously, as a basis for action and which we confirm, revise, transform or replace according to our experience of success, failure or novel opportunities. In trying out ideas we act like scientists and entrepreneurs. In this chapter I will elaborate on that,

Conquest

Effective Leadership across Cultures generative potential inherited from evolution. Social interaction to a large extent takes place on the basis of language. As indicated earlier, in human evolution language, conscious thought and social conduct co-evolved. The question now is how language works and how meaning arises and changes. Ra

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Ingo Stolz,Sylvie Oldenziel Scherrerof the human being. That greatly appeals to me. If the human being is irremediably mortal, let him or her then fully employ, for the time one is given, the miracle of the potential one has for thought, feeling, learning and creation. A related idea is found in Heidegger (in his . with his notion of

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https://doi.org/10.1007/978-3-658-37306-1r 3. They argued for a self that is oriented towards the other. For all three the relation between self and other precedes and transcends the identity of the self. In that sense ethics is primary philosophy, if ethics is seen as oriented towards the relation between self and other. For Buber (2006)

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Enacting Opportunities across Borders survival, prejudice, ignorance, weakness, misunderstanding and unintended outcomes of conduct in interaction in a complex society, including the horrors perpetrated by human beings against each other across the world? Isn‘t otherhumanism a naive, utopian ideal, a pie in the sky? But when is a view

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Which Avenues?,What basis is there for humanism in science and philosophy? If humanism rejects religion, what are the objections? What are my objections to the Enlightenment and the Romantic foundations of humanism? After all this criticism — what to do and how to proceed? How far can a naturalist approach take us? What remains of metaphysics?