Titlebook: Augustine in a Time of Crisis; Politics and Religio Boleslaw Z. Kabala,Ashleen Menchaca-Bagnulo,Nathan Book 2021 The Editor(s) (if applicab

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Augustine’s Call to Citizenshipousehold in COG XIX.14–16 is where divergent strands of Augustine’s political teaching, including his opposing definitions of a republic in 19.21 and 19.24, begin together. I propose that when Augustine says that the household “ought to be the beginning, or a little part, of the city,” he is referen

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Pride in a Time of Crisisthan nature has assigned us. The question I press is whether, in order to understand our politics, we need a concept whose application to political life presupposes a hierarchy of metaphysical status within which we human beings try to situate ourselves, or whether concepts which appeal to some othe

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Augustine and Contemporary Political Theory: Toward an Augustinian Republicanisms for their constructive and critical purposes. This chapter surveys the three most influential varieties of political Augustinianism within contemporary political theory, including the realism of Reinhold Niebuhr and Herbert Deane; the liberalism of Robert Markus, Paul Weithman, and Eric Gregory; a

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Spiritual Ends and Temporal Power: An Integralist Reading of a kind of Christian anarchism, in which coercive government is seen as always opposed to the City of God. Instead, I argue that medieval political Augustinianism was authentically Augustinian in holding that political rule can be just when it is brought into an ordered relationship with the spiritual hierarchy.

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Augustine’s Call to Citizenshipcing . cities, heavenly and earthly. In the household one learns to practice loving consideration of others’ spiritual needs, along lines of authority that are unnatural but necessary. Thus, the household is a school of citizenship that reminds us of our homelessness in this mortal life.

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Augustine and Contemporary Political Theory: Toward an Augustinian Republicanismnd the communitarianism of John Milbank and Stanley Hauerwas. It also identifies a fourth and emerging strand—republicanism—that might be better equipped to diagnose and address the crises of our age.