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Titlebook: Aristotle’s Practical Philosophy; On the Relationship Emma Cohen de Lara,René Brouwer Book 2017 Springer International Publishing AG 2017

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Introduction,tics two separate spheres of action or are they unified? Those who support the unity-thesis emphasize the centrality for Aristotle of questions about the good life and the common good as the purpose of politics. Those who defend the separation-thesis stress Aristotle’s sense of realism in understand
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,Aristotle’s Politics: Ethical Politics or Political Realism?,hat there is a smooth relationship between Aristotle’s ethical thinking and his theory of politics in the .. This chapter takes the possible inconsistencies between the . and the . seriously and shows how these are accommodated when we understand Aristotle’s political science in a comprehensive way,
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,Justice in Aristotle’s , and ,,ics I argue that his full account of his concept of justice in the . is – in relation to the organisation of the city – applied in the .. I do so by showing that in the . Aristotle applies notably two conceptions of justice from the .: his general conception of justice as complete virtue and distrib
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,Between Friendship and Self-sufficiency. The Possibility of “Human Flourishing” in the Relationshipy are needed in order to achieve happiness, which consists in the full actualization of the good possibilities inscribed in human nature. It is the irreducible complexity of human nature that gives origin to . (but .) statements in Aristotle’s texts, according to which in one sense, human beings, di
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How Political Are Virtue and Happiness?,the citizens? Since virtuous activity is at the heart of an individual’s happiness, this amounts to asking: In what way is an individual citizen’s good held in common with other citizens? John Cooper has argued for a strongly common, and strongly political, interpretation of Aristotelian virtue and
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,A Political Interpretation of Aristotle’s Ethics, to human flourishing and to the political regime. While the connections between Aristotle’s ethics and politics are abundant, there exists a prevalent assumption in the inclusive/dominant debate concerning the interpretation of . (human flourishing) that Aristotle’s . cannot or should not play a pr
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