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Titlebook: Aristotle and Augustine on Freedom; Two Theories of Free T. D. J. Chappell Book 1995 Palgrave Macmillan, a division of Macmillan Publishers

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发表于 2025-3-21 18:08:47 | 显示全部楼层 |阅读模式
期刊全称Aristotle and Augustine on Freedom
期刊简称Two Theories of Free
影响因子2023T. D. J. Chappell
视频video
图书封面Titlebook: Aristotle and Augustine on Freedom; Two Theories of Free T. D. J. Chappell Book 1995 Palgrave Macmillan, a division of Macmillan Publishers
影响因子Aristotle and Augustine both hold that our beliefs in freedom and voluntary action are interdependent, and that voluntary actions can only be done for the sake of good. Hence Aristotle holds that no-one acts voluntarily in pursuit of evil: such actions would be inexplicable. Augustine, agreeing that such actions are inexplicable, still insists that they occur. This is the true place in Augustine‘s view of his ‘theory of will‘ - and the real point of contrast between Aristotle and Augustine.
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Entwicklung von Pflanzenorganen,itions which Augustine thinks necessary for voluntary action. The same beginning, for the same reason: because — as I argue — the philosophical ‘problem of freedom’ is no more and no less than a problem in the theory of action. To be able to give the full conditions of voluntary action is to be able
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Experimentelle Pflanzensoziologieer of (not always consistent) lines of thought on the subject. But among his principal themes are the very Aristotelian ones that absence of compulsion and of ignorance are negative conditions for voluntary action; and that among the positive conditions for voluntary action are (i) that the action s
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Voluntariness and Responsibility in Augustineitions which Augustine thinks necessary for voluntary action. The same beginning, for the same reason: because — as I argue — the philosophical ‘problem of freedom’ is no more and no less than a problem in the theory of action. To be able to give the full conditions of voluntary action is to be able to give those of free action also.
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Experimentelle Organisationsforschunghas a corollary which is a part of Aristotle’s positive account of voluntary action. In Ch. 2, I begin my exegesis of that positive account by examining the positive corollaries of the negative conditions about (i) compulsion and (ii) ignorance. For treatment of the corollary of condition (iii), about irrationality, v. Ch. 3.
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