Titlebook: Aristotle and Augustine on Freedom; Two Theories of Free T. D. J. Chappell Book 1995 Palgrave Macmillan, a division of Macmillan Publishers

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Entwicklung von Pflanzenorganen,actually offers is an inductive demonstration of the non-occurrence of full akrasia. Finally, in 4.3, I will point to some instances of the great variety of kinds of partial akrasia (or akrasialike conditions) which exist. This chapter aims to show that, to the Aristotelian account of voluntary and

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Book 1995 the sake of good. Hence Aristotle holds that no-one acts voluntarily in pursuit of evil: such actions would be inexplicable. Augustine, agreeing that such actions are inexplicable, still insists that they occur. This is the true place in Augustine‘s view of his ‘theory of will‘ - and the real point

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Bad Will and the Mystery of Evilust at least be directed towards some good (and ideally, of course, to one very particular good, the supreme good of God himself). Augustine’s doctrine of the rationality of action, then, is a weaker one than Aristotle’s, and not precisely the same as Aristotle’s; but (as I have argued) it is nonetheless a doctrine of the rationality of action.

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eeing that such actions are inexplicable, still insists that they occur. This is the true place in Augustine‘s view of his ‘theory of will‘ - and the real point of contrast between Aristotle and Augustine.978-0-230-37951-0

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Introduction to the Treatment of Pteridophyteso assess, if indeed they are at all related in the sense of being derived from a common source of cormophytes. These relationships can only be discussed within a palaeobotanical framework (see p. 1), rather than in a work like the present, which concentrates on living plants.