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Titlebook: Aquinas‘s Philosophy of Religion; Paul O’Grady Book 2014 Palgrave Macmillan, a division of Macmillan Publishers Limited 2014 god.philosoph

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https://doi.org/10.1007/978-3-662-07120-5ken individually or collectively. For example, some might want to reject the attribute of eternity itself as unintelligible, or else deny that omnipotence and omnibenevolence are compatible with each other, given that there is evil.
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,God’s Nature: The Way of Negation,ken individually or collectively. For example, some might want to reject the attribute of eternity itself as unintelligible, or else deny that omnipotence and omnibenevolence are compatible with each other, given that there is evil.
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https://doi.org/10.1007/978-3-662-64251-1on. Finally, I wish to present three structural principles which pervade his work and which require clarification, before moving on to specific issues in philosophy of religion in the following chapters.
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Erste Schritte in die Theoretische Physikhe also thinks that human reason is capable of attaining some knowledge of God.. This is the realm of natural theology, a metaphysical reflection on the world which moves from the obvious to the hidden. Greeks, Jews, Islamic and earlier Christian thinkers had engaged in this intellectual practice, and Aquinas joined them.
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,Objections to God’s Existence,atory redundancy of God. Defenders of naturalism hold that God is an outmoded concept, deriving from a prescientific age, used to conceal our ignorance of the workings of reality. As we grow in knowledge, the vacuity of the notion of God emerges — explaining the rise of atheism among intellectuals and the more highly educated.
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Philosophy and Theology,at religious belief is irrational, inviting a variety of different responses. The academic discipline which concerns itself with such questions is philosophy of religion. Sidelined from mainstream analytic philosophy by logical positivism and subsequently methodological naturalism, this field has ne
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