Titlebook: An Existential Phenomenology of Law: Maurice Merleau-Ponty; William S. Hamrick Book 1987 Springer Science+Business Media Dordrecht 1987 Je

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Ethicsules, norms, or codes employed in acting morally; and (normative) ethics, the principles of goodness that are reflected in morals. But it is also clear that Merleau-Ponty usually employs these terms in the senses specified, and those are, consequently, the ways that they will be used here.

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Book 1987enology of the social world. In so doing, the essay addresses the rather narrow scholarly question, If Merleau-Ponty had written a phenomenology of law, what would it have looked like? But this scholarly enterprise, although impeccable in itself, is also transcended by a more complicated concern for

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Introduction very different sort of question. Namely, if Merleau-Ponty’s phenomenological descriptions of the social world are correct—as I believe they largely are—then what are the philosophical consequences for an adequate understanding of law?

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Law and Morality are usually situated in the contexts of politics, economics, and history. Although productive of less exciting discussions, perhaps, these contexts do at least have the compensatory advantage of generating more interesting and thorny philosophical problems.

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0079-1350 context of Maurice Merleau-Ponty‘s phe­ nomenology of the social world. In so doing, the essay addresses the rather narrow scholarly question, If Merleau-Ponty had written a phenomenology of law, what would it have looked like? But this scholarly enterprise, although impeccable in itself, is also tr

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https://doi.org/10.1007/978-3-0348-6019-2stortions at the hands of earlier positivists, the American Legal Realists, and pure formalists of various stripes. And he has done so with such lucidity and persuasiveness that his work certainly constitutes a “decisive sedimentation” (S 194), back beyond which it will not be possible to go in the