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Titlebook: African American Female Mysticism; Nineteenth-Century R Joy R. Bostic Book 2013 Palgrave Macmillan, a division of Nature America Inc. 2013

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发表于 2025-3-21 16:38:19 | 显示全部楼层 |阅读模式
期刊全称African American Female Mysticism
期刊简称Nineteenth-Century R
影响因子2023Joy R. Bostic
视频videohttp://file.papertrans.cn/151/150755/150755.mp4
学科分类Black Religion/Womanist Thought/Social Justice
图书封面Titlebook: African American Female Mysticism; Nineteenth-Century R Joy R. Bostic Book 2013 Palgrave Macmillan, a division of Nature America Inc. 2013
影响因子African-American Female Mysticism: Nineteenth Century Religious Activism is an important book-length treatment of African-American female mysticism. The primary subjects of this book are three icons of black female spirituality and religious activism - Jarena Lee, Sojourner Truth, and Rebecca Cox Jackson.
Pindex Book 2013
The information of publication is updating

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发表于 2025-3-21 21:59:29 | 显示全部楼层
Anat Zaidman-Zait,Deirdre Curlens, and so on—as inferior to the so-called higher states of consciousness attained through rational notions of contemplative practices. These contemplative experiences are often assumed “unmediated,” a priori experiences and, therefore, considered “true” mystical states. .
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Anat Zaidman-Zait,Deirdre Curlenverted into a hotel. In the cellar, there was little sunlight and the floor was often covered with mud. The men, women, and children who shared this cellar suffered from diseases and ailments resulting in bodies that were often contorted and tortured by pain. .
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Defining Mysticism and the Sacred-Social Worlds of African American Women,ns, and so on—as inferior to the so-called higher states of consciousness attained through rational notions of contemplative practices. These contemplative experiences are often assumed “unmediated,” a priori experiences and, therefore, considered “true” mystical states. .
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Defining Mysticism and the Sacred-Social Worlds of African American Women,of mysticism rooted in platonic dualisms and have marginalized religions that do not practice a “closed monotheism.” Normative and, therefore, “legitimate” incarnational theology is spatially and temporally confined to Jesus of Nazareth as . incarnation. Moreover, historically the dominant strands o
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