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Titlebook: Abortion and Contraception in Modern Greece, 1830-1967; Medicine, Sexuality Violetta Hionidou Book 2020 The Editor(s) (if applicable) and

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Contraception and Its Methods, I: Natural Methods,t Goethe; 1798 Ernennung zum Honorarprofessor der Universität Jena; 1799 Umzug nach Weimar; 1802 geadelt; Theaterdichter, -publizist und -theoretiker; zusammen mit Goethe Begründer der Weimarer Klassik; streitbarer Literatur-, Kunst- und Kulturkritiker; Lyriker; Historiograph; Erzähler; Übersetzer.
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978-3-030-41492-4The Editor(s) (if applicable) and The Author(s), under exclusive license to Springer Nature Switzerl
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Arthur Miller for the Twenty-First Century was primarily a social rather than a religious one and the Church’s attempts to ‘help’ childless couples revolved around ignoring the performance of ‘good’ magic by priests. As neither traditional healers nor physicians were able to offer an effective ‘cure’ for female sterility or male impotence,
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https://doi.org/10.1007/978-3-030-37293-4menagogues. Greece’s tardiness in abandoning empirical and popular medicine meant that women had access to and knowledge of emmenagogues until the end of the studied period. The knowledge and use of emmenagogic preparations, for the wellbeing of women, to avoid or cure sterility and, in many cases,
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https://doi.org/10.1007/978-3-476-03941-5out the first half of the twentieth century as a treatment for female ailments and sterility. From the mid-1920s it was also employed to provide abortion to affluent urbanites and gradually to those few poorer urbanites and rural inhabitants who could afford it and were able to make the trip to an u
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https://doi.org/10.1007/978-3-476-03941-5s and a delivery, effectively limiting the illegality of abortion to the later stages of pregnancy. This represented the understanding, ethics and practices of the populace. Physicians shared to a large degree the understanding of the population and acted upon their requests. The precedence of the m
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Triumph and Disaster: 1897–1908 the discourse. A juxtaposition is observed between state, Church, physicians and population in which Church and state, for much of the observed period in the twentieth century, were opposed to abortion, whereas physicians and the population were discreetly engaged in it. Many physicians supported a
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